G3089–λύω–luō

But in the dai suynge he wolde wite more diligentli, for what cause he were accusid of the Jewis, and vnbounde hym, and comaundide prestis and al the counsel to come togidir. And he brouyte forth Poul, and sette hym among hem.

ἔλυσεν elusen “he unbound”

Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.

λύσῃ lusē “may release”

And whanne we felden into a place of grauel gon al aboute with the see, thei hurtliden the schip. And whanne the formere part was fitchid, it dwellide vnmouable, and the last part was brokun of strengthe of the see.

ἐλύετο elueto “was being broken up”

Thou art boundun to a wijf, nyle thou seke vnbyndyng; thou art vnboundun fro a wijf, nyle thou seke a wijf.

λέλυσαι lelusai “Have you been loosed”

For he is oure pees, that made bothe oon, and vnbyndynge the myddil wal of a wal with out morter, enmytees in his fleisch;

λύσας, lusas “having broken down,”

For the dai of the Lord schal come as a theef, in which heuenes with greet bire schulen passe, and elementis schulen be dissoluyd bi heete, and the erthe, and alle the werkis that ben in it, schulen be brent.

λυθήσεται, luthēsetai “it will be dissolved,”

Therfor whanne alle these thingis schulen be dissolued, what manner men bihoueth it you to be in hooli lyuyngis and pitees,

λυομένων luomenōn “being dissolved”

abidinge and hiyynge in to the comyng of the dai of oure Lord Jhesu Crist, bi whom heuenes brennynge schulen be dissoluyd, and elementis schulen faile bi brennyng of fier.

λυθήσονται luthēsontai “will be dissolved”

He that doith synne, is of the deuel; for the deuel synneth fro the bigynnyng. In this thing the sone of God apperide, that he vndo the werkis of the deuel.

λύσῃ lusē “He may destroy”

that is a feithful witnesse, the firste bigetun of deed men, and prince of kingis of the erthe; which louyde vs, and waischide vs fro oure synnes in his blood,

λύσαντι lusanti “having released”

And Y say a strong aungel, prechynge with a greet vois, Who is worthi to opene the book, and to vndon the seelis of it?

λῦσαι lusai “to break”

And oon of the eldre men seide to me, Wepe thou not; lo! a lioun of the lynage of Juda, the roote of Dauid, hath ouercomun to opene the book, and to vndon the seuene seelis of it.

λῦσαι lusai “to untie”

and seide to the sixte aungel that hadde a trumpe, Vnbynde thou foure aungels, that ben boundun in the greet flood Eufrates.

λῦσον luson “do release”

And the foure aungels weren vnboundun, whiche weren redi in to our, and dai, and monethe, and yeer, to sle the thridde part of men.

ἐλύθησαν eluthēsan “were released”

And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme.

λυθῆναι luthēnai “to be released”

And whanne a thousynde yeeris schulen be endid, Sathanas schal be vnboundun of his prisoun; and he schal go out, and schal disseyue folkis, that ben on foure corners of the erthe, Gog and Magog. And he schal gadere hem in to batel, whos noumbre is as the

λυθήσεται luthēsetai “will be released”