Lexicon entry · Greek
G3056λόγοςlogos
wordPart of speech: Greek Noun (Masculine)
Show inWycliffe Bible 1380s
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332 occurrences in 318 verses
With their references and text in Wycliffe Bible 1380s.
Haue ye mynde of youre souereyns, that han spokun to you the word of God; of whiche `biholde ye the goyng out of lyuynge, and sue ye the feith of hem,
λόγον logon “word”
Obeie ye to youre souereyns, and be ye suget to hem; for thei perfitli waken, as to yeldinge resoun for youre soulis, that thei do this thing with ioie, and not sorewinge; for this thing spedith not to you.
λόγον logon “an account”
And, britheren, Y preie you, that ye suffre a word of solace; for bi ful fewe thingis Y haue writun to you.
λόγου logou “word”
For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
λόγῳ logō “by [the] word”
For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
λόγον logon “word”
But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
λόγου logou “of [the] word”
For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
λόγου logou “of [the] word”
For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.
λόγῳ logō “what he says”
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende.
λόγου logou “[the] word”
and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.
λόγῳ logō “word”
Also wymmen be thei suget to her hosebondis; that if ony man bileue not to the word, bi the conuersacioun of wymmen thei be wonnun with out word.
λόγῳ, logō “word,”λόγου logou “word”
But halewe ye the Lord Crist in youre hertis, and euermore be ye redi to satisfaccioun to ech man axynge you resoun of that feith and hope that is in you,
λόγον logon “an account”
And thei schulen yyue resoun to hym, that is redi to deme the quyke and the deed.
λόγον logon “account”
And we han a saddere word of prophecie, to which ye yyuynge tent don wel, as to a lanterne that yyueth liyt in a derk place, til the dai bigynne to yyue liyt, and the dai sterre sprenge in youre hertis.
λόγον, logon “word,”
and thei schulen make marchaundie of you in coueytise bi feyned wordis. To whiche doom now a while ago ceessith not, and the perdicioun of hem nappith not.
λόγοις logois “words”
But it is hid fro hem willynge this thing, that heuenes were bifore, and the erthe of water was stondynge bi watir, of Goddis word;
λόγῳ, logō “word,”
But the heuenes that now ben, and the erthe, ben kept bi the same word, and ben reseruyd to fier in to the dai of doom and perdicioun of wickid men.
λόγῳ logō “word”
That thing that was fro the bigynnyng, which we herden, which we sayn with oure iyen, which we bihelden, and oure hondis touchiden, of the word of lijf; and the lijf is schewid.
λόγου logou “Word”
And if we seien, we han not synned, we maken hym a liere, and his word is not in vs.
λόγος logos “word”
But the charite of God is perfit verili in hym, that kepith his word. In this thing we witen, that we ben in hym, if we ben perfit in hym.
λόγον, logon “word,”
Moost dere britheren, Y write to you, not a newe maundement, but the elde maundement, that ye hadden fro the bigynnyng. The elde maundement is the word, that ye herden.
λόγος logos “word”
Y write to you, yonge children, for ye han knowe the fadir. Y write to you, britheren, for ye han knowen hym, that is fro the bigynnyng. Y write to you, yonge men, for ye ben stronge, and the word of God dwellith in you, and ye han ouercomun the wickid.
λόγος logos “word”
Mi litle sones, loue we not in word, nethir in tunge, but in werk and treuthe.
λόγῳ logō “in word”
For thre ben, that yyuen witnessing in heuene, the Fadir, the Sone, and the Hooli Goost; and these thre ben oon.
λόγος logos “Word”
For this thing, if Y schal come, Y schal moneste hise werkis, whiche he doith, chidinge ayens vs with yuel wordis. And as if these thingis suffisen not to hym, nether he resseyueth britheren, and forbedith hem that resseyuen, and puttith out of the chirc
λόγοις logois “with words”