G3004G–λέγω–legō

Lest whanne Macedonyes comen with me, and fynden you vnredi, we be schamed, that we seien you not, in this substaunce.

λέγω legō “I may say”

Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

λέγω, legō “I say,”

Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

λέγω, legō “I speak,”λέγω, legō “I speak —”

As Y haue seid bifore, and now eftsoones Y seie, if ony preche to you bisidis that that ye han vndurfongun, be he cursid.

λέγω, legō “I say,”

Britheren, Y seie aftir man, no man dispisith the testament of a man that is confermed, or ordeyneth aboue.

λέγω. legō “I am speaking.”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

λέγει· legei “it does say;”

But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.

λέγω· legō “I say:”

But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;

Λέγω Legō “I say”

Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?

Λέγετέ Legete “do tell”

But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.

λέγει legei “says”

Lo! Y Poul seie to you, that if ye ben circumcidid, Crist schal no thing profite to you.

λέγω legō “say”

And Y seie you in Crist, walke ye in spirit, and ye schulen not performe the desiris of the fleisch.

Λέγω Legō “I say”

for which thing he seith, He stiynge an hiy, ledde caitifte caitif, he yaf yiftis to men.

λέγει· legei “it says:”

Therfor Y seie and witnesse this thing in the Lord, that ye walke not now, as hethene men walken, in the vanyte of her wit;

λέγω legō “I say”

For what thingis ben don of hem in priuy, it is foule, yhe, to speke.

λέγειν. legein “to mention.”

For which thing he seith, Rise thou that slepist, and rise vp fro deth, and Crist schal liytne thee.

λέγει· legei “it says:”

This sacrament is greet; yhe, Y seie in Crist, and in the chirche.

λέγω legō “speak”

For many walken, whiche Y haue seid ofte to you, but now Y wepinge seie, the enemyes of Cristis cros,

ἔλεγον elegon “I was telling”λέγω, legō “I say —”

for Y haue lerud to be sufficient in whiche thingis Y am.

λέγω· legō “I speak;”

For this thing Y seie, that no man disseyue you in heiythe of wordis.

λέγω, legō “I say”

For the Lord hym silf schal come doun fro heuene, in the comaundement, and in the vois of an archaungel, and in the trumpe of God; and the deed men that ben in Crist, schulen rise ayen first.

λέγομεν legomen “we declare”

For whanne thei schulen seie pees is, and sikirnesse, thanne sudeyn deth schal come on hem, as sorewe to a womman that is with child, and thei schulen not scape.

λέγωσιν· legōsin “they may say;”

Whether ye holden not, that yit whanne Y was at you, Y seide these thingis to you?

ἔλεγον elegon “I was saying”

and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen.

λέγουσιν legousin “they are saying”

in which Y am set a prechour and an apostle. For Y seye treuthe, and Y lie not, that am a techere of hethene men in feith and in treuthe.

λέγω legō “I am speaking”