G3004G–λέγω–legō

For Dauid stiede not in to heuene; but he seith, The Lord seide to my Lord,

λέγει legei “he says”

Also with othere wordis ful many he witnesside to hem, and monestide hem, and seide, Be ye sauyd fro this schrewid generacioun.

λέγων· legōn “saying;”

But ye ben the sones of prophetis, and of the testament, that God ordeynede to oure fadris, and seide to Abraham, In thi seed alle the meynes of erthe schulen be blessid.

λέγων legōn “saying”

and seiden, What schulen we do to these men? for the signe is maad knowun bi hem to alle men, that dwellen at Jerusalem; it is opyn, and we moun not denye.

λέγοντες· legontes “saying;”

And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.

ἔλεγεν elegen “was claiming”

and teelden, and seiden, We founden the prisoun schit with al diligence, and the keperis stondynge at the yatis; but we opneden, and founden no man ther ynne.

λέγοντες legontes “saying”

But a man cam, and teelde to hem, For lo! tho men whiche ye han put in to prisoun, ben in the temple, and stonden, and techen the puple.

λέγων legōn “saying”

and seiden, In comaundement we comaundiden you, that ye schulden not teche in this name, and lo! ye han fillid Jerusalem with youre teching, and ye wolen bringe on vs the blood of this man.

λέγων· legōn “saying;”

For bifore these daies Teodas, that seide hym silf to be sum man, to whom a noumbre of men consentiden, aboute foure hundrid; which was slayn, and alle that bileueden to hym, weren disparplit, and brouyt to nouyt.

λέγων legōn “affirming”

And now therfor Y seie to you, departe ye fro these men, and suffre ye hem; for if this counsel ether werk is of men, it schal be vndon;

λέγω legō “I say”

Thanne thei priueli senten men, that schulden seie, that thei herden hym seiynge wordis of blasfemye ayens Moises and God.

λέγοντας legontas “saying”

And thei ordeyneden false witnessis, that seiden, This man ceessith not to speke wordis ayens the hooli place, and the lawe.

λέγοντας· legontas “saying;”

For we herden hym seiynge, That this Jhesus of Nazareth schal destrye this place, and schal chaunge the tradiciouns, whiche Moyses bitook to us.

λέγοντος legontos “saying”

But the hiy God dwellith not in thingis maad bi hoond,

λέγει· legei “says:”

as he seith bi the profete, Heuene is a seete to me, and the erthe is the stool of my feet; what hous schulen ye bilde to me, seith the Lord, ether what place is of my restyng?

λέγει legei “says”

And thei stonyden Steuene, that clepide God to help, seiynge, Lord Jhesu, resseyue my spirit.

λέγοντα· legonta “saying;”

And the puple yaf tent to thes thingis that weren seid of Filip, with o wille herynge and seynge the signes that he dide.

λεγομένοις legomenois “being spoken”

Therfor greet ioye was maad in that citee. But there was a man in that citee, whos name was Symount, a witche, that hadde disseyued the folc of Samarie, seiynge, that him silf was sum greet man.

λέγων legōn “declaring”

Whom alle herkeneden, fro the leest to the moost, and seiden, This is the vertu of God, which is clepid greet.

λέγοντες· legontes “saying;”

Yyue ye also to me this power, that whom euere Y schal leye on myn hoondis, that he resseyue the Hooli Goost.

λέγων· legōn “saying;”

And an aungel of the Lord spak to Filip, and seide, Ryse thou, and go ayens the south, to the weie that goith doun fro Jerusalem in to Gasa; this is desert.

λέγων· legōn “saying;”

And the gelding answeride to Filip, and seide, Y biseche thee, of `what profete seith he this thing? of him silf, ethir of ony othere?

λέγει legei “says”

and he fallide to the erthe, and herde a vois seiynge to hym, Saul, Saul, what pursuest thou me?

λέγουσαν legousan “saying”

And alle men that herden hym, wondriden, and seiden, Whether this is not he that impugnede in Jerusalem hem that clepiden to help this name? and hidir he cam for this thing, that he schulde leede hem boundun to the princis of preestis?

ἔλεγον· elegon “were saying;”

And in Joppe was a disciplesse, whos name was Tabita, that is to seie, Dorcas. This was ful of good werkis and almesdedis, that sche dide.

λέγεται legetai “is called”