G3004G–λέγω–legō

And aftir the mussel, thanne Sathanas entride in to hym. And Jhesus seith to hym, That thing that thou doist, do thou swithe.

Λέγει Legei “Says”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

λέγει legei “is saying”

And whanne he was gon out, Jhesus seide, Now mannus sone is clarified, and God is clarified in hym.

λέγει legei “says”

Litle sones, yit a litil Y am with you; ye schulen seke me, and, as Y seide to the Jewis, Whidur Y go, ye moun not come; and to you Y seie now.

λέγω legō “I say”

Symount Petre seith to hym, Lord, whidur goist thou? Jhesus answeride, Whidur Y go, thou mayst not sue me now, but thou schalt sue afterward.

λέγει legei “Says”

Petre seith to hym, Whi may Y not sue thee now? Y schal putte my lijf for thee.

λέγει legei “Says”

Jhesus answeride, Thou schalt putte thi lijf for me? Treuli, treuli, Y seie to thee, the cok schal not crowe, til thou schalt denye me thries. And he seith to hise disciplis.

λέγω legō “I say”

Thomas seith to hym, Lord, we witen not whidur thou goist, and hou moun we wite the weie?

Λέγει Legei “Says”

Jhesus seith to hym, Y am weie, treuthe, and lijf; no man cometh to the fadir, but bi me.

λέγει legei “Says”

Filip seith to hym, Lord, schewe to vs the fadir, and it suffisith to vs.

λέγει legei “Says”

Jhesus seith to hym, So long tyme Y am with you, and `han ye not knowun me? Filip, he that seeth me, seeth also the fadir. Hou seist thou, schewe to vs the fadir?

λέγει legei “Says”λέγεις· legeis “say;”

Bileuest thou not, that Y am in the fadir, and the fadir is in me? The wordis that Y speke to you, Y speke not of my silf; but the fadir hym silf dwellynge in me, doith the werkis.

λέγω legō “I say”

Ellis bileue ye for thilke werkis. Treuli, treuli, Y seie to you, if a man bileueth in me, also he schal do the werkis that Y do; and he schal do grettere werkis than these, for Y go to the fadir.

λέγω legō “I say”

Judas seith to hym, not he of Scarioth, Lord, what is don, that thou schalt schewe thi silf to vs, and not to the world?

Λέγει Legei “Says”

But Y seie to you treuthe, it spedith to you, that Y go; for if Y go not forth, the coumfortour schal not come to you; but if Y go forth, Y schal sende hym to you.

λέγω legō “say”

Yit Y haue many thingis for to seie to you, but ye moun not bere hem now.

λέγειν, legein “to say”

Therfor summe of hise disciplis seiden togidere, What is this thing that he seith to vs, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir?

λέγει legei “He says”

Therfor thei seiden, What is this that he seith to vs, A litil? we witen not what he spekith.

ἔλεγον elegon “They were saying”λέγει legei “He says”

Treuli, treuli, Y seie to you, that ye schulen mourne and wepe, but the world schal haue ioye; and ye schulen be soreuful, but youre sorewe schal turne in to ioye.

λέγω legō “I say”

And in that day ye schulen not axe me ony thing; treuli, treuli, `Y seie to you, if ye axen the fadir ony thing in my name, he schal yyue to you.

λέγω legō “I say”

In that dai ye schulen axe in my name; and Y seie not to you, that Y schal preye the fadir of you;

λέγω legō “I say”

Hise disciplis seiden to hym, Lo! now thou spekist opynli, and thou seist no prouerbe.

Λέγουσιν Legousin “Say”λέγεις. legeis “speak.”

And so Jhesus witynge alle thingis that weren to come on hym, wente forth, and seide to hem, Whom seken ye?

λέγει legei “speaks”

Thei answeriden to hym, Jhesu of Nazareth. Jhesus seith to hem, Y am. And Judas that bitraiede hym, stood with hem.

λέγει legei “He says”

And the damysel, kepere of the dore, seide to Petre, Whether thou art also of this mannys disciplis? He seide, Y am not.

λέγει legei “Says”λέγει legei “Says”