G3004G–λέγω–legō

Therfor whanne Jhesus hadde lift vp hise iyen, and hadde seyn, that a greet multitude cam to hym, he seith to Filip, Wherof schulen we bie looues, that these men ete?

λέγει legei “He says”

But he seide this thing, temptynge hym; for he wiste what he was to do.

ἔλεγεν elegen “He was saying”

Oon of hise disciplis, Andrew, the brothir of Symount Petre,

Λέγει Legei “Says”

And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.

λέγει legei “He says”

Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.

ἔλεγον elegon “were saying”

And he seide to hem, Y am; nyle ye drede.

λέγει legei “He says”

Jhesus answerde to hem, and seide, Treuli, treuli, Y seie to you, ye seken me, not for ye sayn the myraclis, but for ye eten of looues, and weren fillid.

λέγω legō “I say”

Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;

λέγω legō “I say”

And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?

ἔλεγον· elegon “they were saying;”λέγει legei “says He”

Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf.

λέγω legō “I say”

Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?

λέγοντες· legontes “saying;”

Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.

λέγω legō “I say”

And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.

ἔλεγεν· elegen “He was saying;”

And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.

ἔλεγεν elegen “He was speaking”

Therfor Jhesus seith to hem, My tyme cam not yit, but youre tyme is euermore redi.

Λέγει Legei “Says”

Therfor the Jewis souyten hym in the feeste dai, and seiden, Where is he?

ἔλεγον· elegon “were saying;”

And myche grutchyng was of hym among the puple. For summe seiden, That he is good; and othere seiden, Nai, but he disceyueth the puple;

ἔλεγον elegon “were saying”ἔλεγον· elegon “were saying;”

And the Jewis wondriden, and seiden, Hou can this man lettris, sithen he hath not lerned?

λέγοντες· legontes “saying;”

Therfor summe of Jerusalem seiden, Whethir this is not he, whom the Jewis seken to sle?

ἔλεγον elegon “Were saying”

and lo! he spekith opynli, and thei seien no thing to hym. Whether the princes knewen verili, that this is Crist?

λέγουσιν. legousin “they say.”

Therfor Jhesus criede in the temple `techynge, and seide, Ye knowen me, and `ye knowen of whennus Y am; and Y cam not of my silf, but he is trewe that sente me, whom ye knowen not.

λέγων· legōn “saying;”

And many of the puple bileueden in hym, and seiden, Whanne Crist schal come, whether he schal do mo tokenes, than tho that this doith?

ἔλεγον elegon “were saying”

But in the laste dai of the greet feeste, Jhesus stood, and criede, and seide, If ony man thirstith, come he to me, and drynke.

λέγων· legōn “saying;”

Therfor of that cumpanye, whanne thei hadden herd these wordis of hym, thei seiden, This is verili a prophete.

ἔλεγον elegon “were saying”

Othere seiden, This is Crist. `But summe seiden, Whether Crist cometh fro Galilee?

ἔλεγον· elegon “were saying;”ἔλεγον· elegon “were saying;”