G3004G–λέγω–legō

For Joon Baptist cam, nethir etynge breed, ne drynkynge wyne, and ye seyen, He hath a feend.

λέγετε· legete “you say;”

Mannus sone cam etynge and drynkynge, and ye seien, Lo! a man a deuourer, and drynkynge wyne, a frend of pupplicans and of synful men.

λέγετε· legete “you say;”

And the Farise seynge, that hadde clepide hym, seide within hym silf, seiynge, If this were a prophete, he schulde wite, who and what maner womman it were that touchith hym, for sche is a synful womman.

λέγων· legōn “saying;”

For the which thing Y seie to thee, many synnes ben foryouun to hir, for sche hath loued myche; and to whom is lesse foryouun, he loueth lesse.

λέγω legō “I say”

And thei that saten to gider at the mete, bigunnen to seie with ynne hem silf, Who is this that foryyueth synnes.

λέγειν legein “to say”

And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.

λέγων legōn “saying”

But hise disciplis axiden him, what this parable was.

λέγοντες· legontes “saying:”

And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.

λέγοντων· legontōn “saying:”

And thei camen nyy, and reisiden hym, and seiden, Comaundoure, we perischen. And he roos, and blamyde the wynde, and the tempest of the watir; and it ceesside, and pesibilte was maad.

λέγοντες· legontes “saying;”

And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.

λέγοντες legontes “saying”

And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.

λέγων· legōn “saying:”

And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,

λέγων· legōn “saying;”

And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?

λέγεις legeis “say”

And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.

λέγων legōn “saying”

And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.

λέγων· legōn “saying;”

But he helde hir hoond, and criede, and seide, Damysel, rise vp.

λέγων· legōn “saying:”

And Eroude tetrak herde alle thingis that weren don of hym, and he doutide,

λέγεσθαι legesthai “saying”

And it was don, whanne he was aloone preiynge, hise disciplis weren with hym, and he axide hem, and seide, Whom seien the puple that Y am?

λέγων· legōn “saying;”λέγουσιν legousin “do pronounce”

And he seide to hem, But who seien ye that Y am? Symount Petir answeride, and seide, The Crist of God.

λέγετε legete “do pronounce”

And he blamynge hem comaundide that thei schulden seie to no man,

λέγειν legein “to tell”

And he seide to alle, If ony wole come aftir me, denye he hym silf, and take he his cross euery dai, and sue he me.

Ἔλεγεν Elegen “He was saying”

And Y seie to you, verily ther ben summe stondynge here, whiche schulen not taste deeth, til thei seen the rewme of God.

λέγω legō “I say”

and Moises and Helie weren seen in maieste; and thei sayn his goyng out, which he schulde fulfille in Jerusalem.

ἔλεγον elegon “were speaking of”

And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.

λέγει. legei “he is saying.”

But while he spak these thingis, a cloude was maad, and ouerschadewide hem; and thei dredden, whanne thei entriden in to the cloude.

λέγοντος legontos “is saying”