G3004G–λέγω–legō

And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?

λέγων· legōn “saying;”

And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?

ἔλεγεν elegen “was saying”λέγουσιν legousin “say”

And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,

ἔλεγεν· elegen “He was saying;”

And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.

λέγω legō “I say”

And whanne he wente out of the temple, oon of hise disciplis seide to hym, Maister, biholde, what maner stoonys, and what maner bildyngis.

λέγει legei “says”

And Jhesus answeride, and bigan to seie to hem, Loke ye, that no man disseyue you;

λέγειν legein “to say”

for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.

λέγοντες legontes “saying”

Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.

λέγω legō “I say”

Forsothe that that Y seie to you, Y seie to alle, Wake ye.

λέγω, legō “I say,”λέγω· legō “I say:”

But thei seiden, Not in the feeste dai, lest perauenture a noyse were maad among the puple.

ἔλεγον elegon “They were saying”

But there weren summe that beren it heuyli with ynne hem silf, and seiden, Wher to is this losse of oynement maad?

λέγοντες· legontes “saying:”

Treuli Y seie to you, where euer this gospel be prechid in al the world, and that that `this womman hath don, schal be told in to mynde of hym.

λέγω legō “I say”

And the firste dai of therf looues, whanne thei offriden pask, the disciplis seyn to hym, Whidir `wilt thou that we go, and make redi to thee, that thou ete the pask?

λέγουσιν legousin “say”

And he sendith tweyn of hise disciplis, and seith to hem, Go ye in to the citee, and a man berynge a galoun of watir schal meete you; sue ye hym.

λέγει legei “says”

And whidur euer he entrith, seie ye to the lord of the hous, That the maister seith, Where is myn etynge place, where Y schal ete pask with my disciplis?

λέγει· legei “says;”

And whanne thei saten `at the mete, and eeten, Jhesus seide, Treuli Y seie to you, that oon of you that etith with me, schal bitray me.

λέγω legō “I say”

And thei bigunnen to be sori, and to seie to hym, ech bi hem silf, Whether Y?

λέγειν legein “to say”

Treuli Y seye to you, for now Y schal not drynke of this fruyt of vyne, in to that dai whane Y schal drynke it newe in the rewme of God.

λέγω legō “I say”

And Jhesus seide to hem, Alle ye schulen be sclaundrid in me in this nyyt; for it is writun, Y schal smyte the scheepherde, and the scheep of the flok schulen be disparplid.

λέγει legei “says”

And Jhesus seide to hym, Treuli Y seie to thee, that to dai bifore that the cok in this niyt crowe twies, thou schalt thries denye me.

λέγει legei “says”λέγω legō “I say”

But he seide more, Thouy it bihoueth, that Y die togider with thee, Y schal not forsake thee. And in lijk maner alle seiden.

ἔλεγον. elegon “of them were saying.”

And thei camen in to a place, whos name is Gethsamany. And he seide to hise disciplis, Sitte ye here, while Y preye.

λέγει legei “He says”

And he seide to hem, My soule is soreweful to the deeth; abide ye here, and wake ye with me.

λέγει legei “He says”

And he seide, Abba, fadir, alle thingis ben possible to thee, bere ouer fro me this cuppe; but not that Y wole, but that thou wolt, be don.

ἔλεγεν· elegen “He was saying;”

And he cam, and foond hem slepynge. And he seide to Petir, Symount, slepist thou? myytist thou not wake with me oon our?

λέγει legei “He says”