G2889–κόσμος–kosmos

-- for from [supplied: the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

κόσμου kosmou “of [the] world”

Far be the thought: since how shall God judge the world?

κόσμον; kosmon “world?”

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

κόσμος kosmos “world”

For [supplied: it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [supplied: the] world, but by righteousness of faith.

κόσμου kosmou “world”

For this [supplied: cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

κόσμον kosmon “world”

(for until law sin was in [supplied: the] world; but sin is not put to account when there is no law;

κόσμῳ, kosmō “world,”

But if their fall [supplied: be the] world's wealth, and their loss [supplied: the] wealth of [supplied: the] nations, how much rather their fulness?

κόσμου kosmou “of [the] world”

For if their casting away [supplied: be the] world's reconciliation, what [supplied: their] reception but life from among [supplied: the] dead?

κόσμου, kosmou “of [the] world,”

Where [supplied: is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?

κόσμου kosmou “world”

For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

κόσμος kosmos “world”

But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;

κόσμου kosmou “world”κόσμου kosmou “world”

and the ignoble things of the world, and the despised, has God chosen, [supplied: and] things that are not, that he may annul the things that are;

κόσμου kosmou “world”

But *we* have received, not the spirit of the world, but the Spirit which [supplied: is] of God, that we may know the things which have been freely given to us of God:

κόσμου kosmou “world”

For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.

κόσμου kosmou “world”

Whether Paul, or Apollos, or Cephas, or [supplied: the] world, or life, or death, or things present, or things coming, all are yours;

κόσμος kosmos “world”

For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.

κόσμῳ kosmō “world”

insulted, we entreat: we are become as [supplied: the] offscouring of the world, [supplied: the] refuse of all, until now.

κόσμου kosmou “earth”

not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [supplied: then] ye should go out of the world.

κόσμου kosmou “world”κόσμου kosmou “world”

Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [supplied: the] smallest judgments?

κόσμον kosmon “world”κόσμος, kosmos “world,”

and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

κόσμον kosmon “world”κόσμου kosmou “world”

but he that has married cares for the things of the world, how he shall please his wife.

κόσμου, kosmou “world,”

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

κόσμου, kosmou “world,”

-- concerning then the eating of things sacrificed to idols, we know that an idol [supplied: is] nothing in [supplied: the] world, and that there [supplied: is] no other God save one.

κόσμῳ kosmō “[the] world”

But being judged, we are disciplined of [supplied: the] Lord, that we may not be condemned with the world.

κόσμῳ kosmō “world”

There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.

κόσμῳ, kosmō “[the] world,”