G2596–κατά–kata

And there weren set `sixe stonun cannes, aftir the clensyng of the Jewis, holdynge ech tweyne ether thre metretis.

κατὰ kata “according to”

For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.

κατὰ kata “on”

Nile ye deme aftir the face, but deme ye a riytful doom.

κατ᾽ kat᾽ “according to”

And thei herynge these thingis, wenten awei oon aftir anothir, and thei bigunnen fro the eldre men; and Jhesus dwelte aloone, and the womman stondynge in the myddil.

καθ kath “by”

But ye witen not fro whennus Y cam, ne whidur Y go. For ye demen aftir the fleisch, but Y deme no man;

κατὰ kata “according to”

To this the porter openeth, and the scheep heren his vois, and he clepith his owne scheep bi name, and ledith hem out.

κατ᾽ kat᾽ “by”

Therfor Pilat wente out with outforth to hem, and seide, What accusyng brynge ye ayens this man?

κατὰ kata “against”

Thanne Pilat seith to hem, Take ye hym, and deme ye him, after youre lawe. And the Jewis seiden to hym, It is not leueful to vs to sle ony man;

κατὰ kata “according to”

The Jewis answeriden to hym. We han a lawe, and bi the lawe he owith to die, for he made hym Goddis sone.

κατὰ kata “according to”

Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.

κατ᾽ kat᾽ “against”

And ther ben also manye othere thingis that Jhesus dide, whiche if thei ben writun bi ech bi hym silf, Y deme that the world hym silf schal not take tho bookis, that ben to be writun.

καθ᾽ kath᾽ “every”

and Asie, Frigie, and Pamfilie, Egipt, and the parties of Libie, that is aboue Sirenen, and `comelingis Romayns, and Jewis,

κατὰ kata “[are] around”

Therfore whanne he was a prophete, and wiste, that with a greet ooth God hadde sworn to hym, that of the fruyt of his leende schulde oon sitte on his seete,

κατὰ kata “according to”

And ech dai thei dwelliden stabli with o wille in the temple, and braken breed aboute housis, and token mete with ful out ioye and symplenesse of herte,

καθ᾽ kath᾽ “Every”κατ᾽ kat᾽ “at each”

and herieden togidere God, and hadden grace to al the folk. And the Lord encreside hem that weren maad saaf, ech dai in to the same thing.

καθ᾽ kath᾽ “every”

And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.

καθ᾽ kath᾽ “every”

God of Abraham, and God of Ysaac, and God of Jacob, God of oure fadris, hath glorified his sone Jhesu, whom ye bitraieden, and denyeden bifor the face of Pilat, whanne he demede hym to be delyuered.

κατὰ kata “in”

And now, britheren, Y woot that bi vnwityng ye diden, as also youre princis.

κατὰ kata “in”

For Moises seide, For the Lord youre God schal reise to you a profete, of youre britheren; as me, ye schulen here hym bi alle thingis, what euer he schal speke to you.

κατὰ kata “in”

Kyngis of the erthe stoden nyy, and princis camen togidre `in to oon, ayens the Lord, and ayens his Crist.

κατὰ kata “against”κατὰ kata “against”

κατ᾽ kat᾽ “in”

And thei ordeyneden false witnessis, that seiden, This man ceessith not to speke wordis ayens the hooli place, and the lawe.

κατὰ kata “against”

The tabernacle of witnessing was with oure fadris in desert, as God disposide to hem, and spak to Moyses, that he schulde make it aftir the fourme that he say.

κατὰ kata “according to”

But Saul was consentynge to his deth. And greet persecucioun was maad that dai in the chirche, that was in Jerusalem. And alle men weren scatered bi the cuntrees of Judee and Samarie, outakun the apostlis.

κατὰ kata “throughout”

But Saul greetli distruyede the chirche, and entryde bi housis, and drowe men and wymmen, and bitook hem in to prisoun.

κατὰ kata “by”