G2596–κατά–kata

as also in another `place' He saith, `Thou `art' a priest -- to the age, according to the order of Melchisedek;'

κατὰ kata “according to”

having been addressed by God a chief priest, according to the order of Melchisedek,

κατὰ kata “according to”

For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,

κατ᾽ kat᾽ “by”καθ᾽ kath᾽ “by”

for men indeed do swear by the greater, and an end of all controversy to them for confirmation `is' the oath,

κατὰ kata “by”

whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

κατὰ kata “according to”

and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

κατὰ kata “according to”

If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

κατὰ kata “according to”κατὰ kata “according to”

And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,

κατὰ kata “according to”

who came not according to the law of a fleshly command, but according to the power of an endless life,

κατὰ kata “according to”κατὰ kata “according to”

for He doth testify -- `Thou `art' a priest -- to the age, according to the order of Melchisedek;'

κατὰ kata “according to”

And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,

καθ᾽ kath᾽ “to”

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')

κατὰ kata “according to”

by so much of a better covenant hath Jesus become surety,

κατὰ kata “By”

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

καθ᾽ kath᾽ “every”

for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,

κατὰ kata “according to”

who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

κατὰ kata “according to”

not according to the covenant that I made with their fathers, in the day of My taking `them' by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, --

κατὰ kata “according to”

and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

κατὰ kata “in”

which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

καθ᾽ kath᾽ “in”κατὰ kata “in regard to”

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

κατὰ kata “according to”

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

κατὰ kata “according to”

nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

κατ᾽ kat᾽ “every”

and as it is laid up to men once to die, and after this -- judgment,

καθ᾽ kath᾽ “in”

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

κατ᾽ kat᾽ “each”

but in those `sacrifices' is a remembrance of sins every year,

κατ᾽ kat᾽ “every”