Lexicon entry · Greek
G2532καίkai
andPart of speech: Greek Conjunction
Show inWycliffe Bible 1380s
Occurrences by book
Renderings
Wycliffe Bible 1380s is not aligned yet, so there are no renderings to show.
9,440 occurrences in 5,262 verses
With their references and text in Wycliffe Bible 1380s.
Y haue many thingis to speke, and deme of you, but he that sente me is sothefast; and Y speke in the world these thingis, that Y herde of hym.
καὶ kai “and”
Therfor Jhesus seith to hem, Whanne ye han areisid mannus sone, thanne ye schulen knowe, that Y am, and of my silf Y do no thing; but as my fadir tauyte me, Y speke these thingis.
καὶ kai “and”
And he that sente me is with me, and lefte me not aloone; for Y do euermore tho thingis, that ben plesynge to hym.
καὶ kai “And”
and ye schulen knowe the treuthe, and the treuthe schal make you fre.
καὶ kai “And”καὶ kai “and”
Therfor the Jewis answeriden to hym, We ben the seed of Abraham, and we serueden neuere to man; hou seist thou, That ye schulen be fre?
καὶ kai “and”
Y speke tho thingis, that Y say at my fadir; and ye doen tho thingis, that ye sayn at youre fadir.
καὶ kai “also”
Thei answerden, and seiden to hym, Abraham is oure fadir. Jhesus seith to hem, If ye ben the sones of Abraham, do ye the werkis of Abraham.
καὶ kai “and”
But Jhesus seith to hem, If God were youre fadir, sotheli ye schulden loue me; for Y passide forth of God, and cam; for nether Y cam of my silf, but he sente me.
καὶ kai “and”
Ye ben of the fadir, the deuel, and ye wolen do the desyris of youre fadir. He was a mansleere fro the bigynnyng, and he stood not in treuthe; for treuthe is not in hym. Whanne he spekith lesyng, he spekith of his owne; for he is a liere, and fadir of it.
καὶ kai “and”καὶ kai “and”καὶ kai “and”
Therfor the Jewis answeriden, and seiden, Whether we seien not wel, that thou art a Samaritan, and hast a deuel?
καὶ kai “and”καὶ kai “and”
Jhesus answerde, and seide, Y haue not a deuel, but Y onoure my fadir, and ye han vnhonourid me.
καὶ kai “and”
For Y seke not my glorye; there is he, that sekith, and demeth.
καὶ kai “and”
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.
καὶ kai “and”καὶ kai “and”
Whether thou art grettere than oure fader Abraham, that is deed, and the prophetis ben deed; whom makist thou thi silf?
καὶ kai “And”
And ye han not knowun hym, but Y haue knowun hym; and if Y seie that Y knowe hym not, Y schal be a liere lich to you; but Y knowe hym, and Y kepe his word.
καὶ kai “And”καὶ kai “and”
Abraham, youre fadir, gladide to se my dai; and he saiy, and ioyede.
καὶ kai “and”καὶ kai “and”
Thanne the Jewis seiden to hym, Thou hast not yit fifti yeer, and hast thou seien Abraham?
καὶ kai “and”
Therfor thei token stonys, to caste to hym; but Jhesus hidde hym, and wente out of the temple.
καὶ kai “and”καὶ kai “and”
And Jhesus passynge, seiy a man blynd fro the birthe.
Καὶ Kai “And”
And hise disciplis axiden hym, Maistir, what synnede this man, or hise eldris, that he schulde be borun blynd?
καὶ kai “And”
Whanne he hadde seid these thingis, he spette in to the erthe, and made cley of the spotil, and anoyntide the cley on hise iyen,
καὶ kai “and”καὶ kai “and”
and seide to hym, Go, and be thou waisschun in the watir of Siloe, that is to seie, Sent. Thanne he wente, and waisschide, and cam seynge.
καὶ kai “And”καὶ kai “and”καὶ kai “and”
And so neiyboris, and thei that hadden seyn him bifor, for he was a beggere, seiden, Whether this is not he, that sat, and beggide?
καὶ kai “and”καὶ kai “and”
He answerde, Thilke man, that is seid Jhesus, made clei, and anoyntide myn iyen, and seide to me, Go thou to the watre of Siloe, and wassche; and Y wente, and wasschide, and say.
καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”
And thei seiden to hym, Where is he? He seide, Y woot not.
καὶ kai “And”