G2532–καί–kai

and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.

καὶ kai “and”καὶ kai “and”

And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;

καὶ kai “and”

and the brothir suynge took hir, and he is deed with outen sone;

καὶ kai “and”καὶ kai “and”

and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;

καὶ kai “and”καὶ kai “also”καὶ kai “and”

and the laste of alle the womman is deed.

καὶ kai “also”

And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis;

Καὶ Kai “And”καὶ kai “and”

but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded,

καὶ kai “and”

nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.

καὶ kai “and”

And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.

καὶ kai “even”καὶ kai “and”καὶ kai “and”

and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,

καὶ kai “and”

Therfor Dauid clepith hym lord, and hou is he his sone?

καὶ kai “and”

Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.

καὶ kai “and”

but he saye also a litil pore widewe castynge twei ferthingis.

καὶ kai “and”

And he seide, Treuli Y seie to you, that this pore widewe keste more than alle men.

Καὶ Kai “And”

And whanne sum men seiden of the temple, that it was apparailid with gode stoonus and yiftis,

Καί Kai “And”καὶ kai “and”

And thei axiden hym, and seiden, Comaundour, whanne schulen these thingis be? and what tokne schal be, whanne thei schulen bigynne to be don?

καὶ kai “and”

And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.

καὶ kai “and”

And whanne ye schulen here batailis and stryues with ynne, nyle ye be aferd; it bihoueth first these thingis to be don, but not yit anoon is an ende.

καὶ kai “and”

Thanne he seide to hem, Folk schal rise ayens folk, and rewme ayens rewme;

καὶ kai “and”

grete mouyngis of erthe schulen be bi placis, and pestilencis, and hungris, and dredis fro heuene, and grete tokenes schulen be.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

But bifore alle these thingis thei schulen sette her hoondis on you, and schulen pursue, bitakynge in to synagogis and kepyngis, drawynge to kyngis and to iusticis, for my name;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.

καὶ kai “and”

And ye schulen be takun of fadir, and modir, and britheren, and cosyns, and freendis, and bi deeth thei schulen turmente of you;

καὶ kai “even”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

and ye schulen be in haate to alle men for my name.

καὶ kai “And”