Lexicon entry · Greek
G2532καίkai
andPart of speech: Greek Conjunction
Show inWycliffe Bible 1380s
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9,440 occurrences in 5,262 verses
With their references and text in Wycliffe Bible 1380s.
And he sent his seruaunt in the our of soper, to seie to men that weren bodun to the feeste, that thei schulden come, for now alle thingis ben redi.
καὶ kai “And”
And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.
καὶ kai “And”καὶ kai “and”καὶ kai “and”
And the tother seide, Y haue bouyt fyue yockis of oxun, and Y go to preue hem; Y preye thee, haue me excusid.
καὶ kai “And”καὶ kai “and”
And an othir seide, Y haue weddid a wijf; and therfor Y may not come.
καὶ kai “And”καὶ kai “and”
And the seruaunt turnede ayen, and tolde these thingis to his lord. Thanne the hosebonde man was wrooth, and seide to his seruaunt, Go out swithe in to the grete stretis and smal stretis of the citee, and brynge ynne hidir pore men, and feble, blynde, and
καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”
And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.
καὶ kai “And”καὶ kai “and”
And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.
καὶ kai “And”καὶ kai “and”καὶ kai “and”
And myche puple wenten with hym; and he turnede, and seide to hem,
καὶ kai “and”
If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.
καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “even”
And he that berith not his cross, and cometh aftir me, may not be my disciple.
καὶ kai “and”καὶ kai “and”
Lest aftir that he hath set the foundement, and mowe not perfourme, alle that seen, bigynnen to scorne hym, and seie, For this man bigan to bilde,
καὶ kai “and”
and myyte not make an ende.
καὶ kai “and”
Salt is good; but if salt vanysche, in what thing schal it be sauerid?
καὶ kai “even”
And pupplicans and synful men weren neiyynge to him, to here hym.
καὶ kai “and”
And the Farisees and scribis grutchiden, seiynge, For this resseyueth synful men, and etith with hem.
καὶ kai “And”καὶ kai “and”καὶ kai “and”
and seide, What man of you that hath an hundrith scheep, and if he hath lost oon of hem, whethir he leeueth not nynti and nyne in desert, and goith to it that perischide, til he fynde it?
καὶ kai “and”καὶ kai “and”
And whanne he hath foundun it, he ioieth, and leyith it on hise schuldris; and he cometh hoom,
καὶ kai “And”
and clepith togidir hise freendis and neiyboris, and seith to hem, Be ye glad with me, for Y haue founde my scheep, that hadde perischid.
καὶ kai “And”καὶ kai “and”
Or what womman hauynge ten besauntis, and if sche hath lost oo besaunt, whether sche teendith not a lanterne, and turneth vpsodoun the hows, and sekith diligentli, til that sche fynde it?
καὶ kai “and”καὶ kai “and”
And whanne sche hath foundun, sche clepith togidir freendis and neiyboris, and seith, Be ye glad with me, for Y haue founde the besaunt, that Y hadde lost.
καὶ kai “And”καὶ kai “and”
and the yonger of hem seide to the fadir, Fadir, yyue me the porcioun of catel, that fallith to me. And he departide to hem the catel.
καὶ kai “And”
And not aftir many daies, whanne alle thingis weren gederid togider, the yonger sone wente forth in pilgrymage in to a fer cuntre; and there he wastide hise goodis in lyuynge lecherously.
καὶ kai “And”καὶ kai “and”
And aftir that he hadde endid alle thingis, a strong hungre was maad in that cuntre, and he bigan to haue nede.
καὶ kai “and”
And he wente, and drouy hym to oon of the citeseyns of that cuntre. And he sente hym in to his toun, to fede swyn.
καὶ kai “And”καὶ kai “and”
And he coueitide to fille his wombe of the coddis that the hoggis eeten, and no man yaf hym.
καὶ kai “And”καὶ kai “and”