Lexicon entry · Greek
G2532καίkai
andPart of speech: Greek Conjunction
Show inWycliffe Bible 1380s
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9,440 occurrences in 5,262 verses
With their references and text in Wycliffe Bible 1380s.
But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.
καὶ kai “and”
But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.
καὶ kai “and”
Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?
καὶ kai “and”
And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?
καὶ kai “and”
For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;
καὶ kai “and”
the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.
καὶ kai “and”καὶ kai “and”καὶ kai “and”
And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.
καὶ kai “also”καὶ kai “and”
And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.
καὶ kai “And”καὶ kai “and”
Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.
καὶ kai “and”
But what and of you silf ye demen not that that is iust?
καὶ kai “even”
But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisou
καὶ kai “and”καὶ kai “and”
Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.
καὶ kai “even”
And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?
Καὶ Kai “And”
And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?
δεκαοκτὼ dekaoktō “eighteen”καὶ kai “and”
And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.
καὶ kai “and”καὶ kai “and”
And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?
καὶ kai “and”καὶ kai “even”
And he answerynge seide to hym, Lord, suffre it also this yeer, the while Y delue aboute it, and Y schal donge it;
καὶ kai “also”καὶ kai “and”
And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.
καὶ kai “And”δεκαοκτὼ dekaoktō “eighteen”καὶ kai “And”καὶ kai “and”
Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.
καὶ kai “and”
And he settide on hir his hoondis, and anoon sche stood upriyt, and glorifiede God.
καὶ kai “And”καὶ kai “and”καὶ kai “and”
And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
καὶ kai “and”
But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?
καὶ kai “and”καὶ kai “and”
Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?
καὶ kai “and”
And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.
Καὶ Kai “And”καὶ kai “and”
Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?
καὶ kai “And”