Lexicon entry · Greek
G2532καίkai
andPart of speech: Greek Conjunction
Show inWycliffe Bible 1380s
Occurrences by book
Renderings
Wycliffe Bible 1380s is not aligned yet, so there are no renderings to show.
9,440 occurrences in 5,262 verses
With their references and text in Wycliffe Bible 1380s.
And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.
καὶ kai “And”καὶ kai “and”καὶ kai “and”
And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.
καὶ kai “and”
And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.
καὶ kai “and”
And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.
καὶ kai “And”καὶ kai “also”
And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;
καὶ kai “and”
And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
Καὶ Kai “And”καὶ kai “also”
And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
καὶ kai “and”
And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
καὶ kai “And”καὶ kai “also”καὶ kai “and”
And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
Καὶ Kai “And”καὶ kai “and”καὶ kai “and”
for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
καὶ kai “and”
And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
καὶ kai “and”
And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
καὶ kai “even”
And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
καὶ kai “and”καὶ kai “and”καὶ kai “and”
For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
καὶ kai “and”καὶ kai “and”
Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
καὶ kai “and”
or if he axe an eye, whether he schal a reche hym a scorpioun?
καὶ kai “also”
And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
Καὶ Kai “And”καὶ kai “and”καὶ kai “And”
And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
καὶ kai “and”
And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
καὶ kai “even”
But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
καὶ kai “and”
He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
καὶ kai “and”
Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
καὶ kai “and”
And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
καὶ kai “And”καὶ kai “and”
Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
καὶ kai “and”καὶ kai “and”καὶ kai “and”
And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
καὶ kai “and”