G2532–καί–kai

`What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.

καὶ kai “and”καὶ kai “and”

from the Lord was this, and it is wonderful in our eyes.'

καὶ kai “and”

And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;

καὶ kai “And”καὶ kai “and”καὶ kai “And”

and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,

Καὶ Kai “And”καὶ kai “and”

and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

καὶ kai “And”καὶ kai “and”

and they brought, and he saith to them, `Whose `is' this image, and the inscription?' and they said to him, `Caesar's;'

καὶ kai “And”καὶ kai “and”

and Jesus answering said to them, `Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

Καὶ Kai “and”καὶ kai “and”καὶ kai “And”

And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,

Καὶ Kai “And”καὶ kai “and”

`Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

`There were then seven brothers, and the first took a wife, and dying, he left no seed;

καὶ kai “and”καὶ kai “and”

and the second took her, and died, neither left he seed, and the third in like manner,

καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”

and the seven took her, and left no seed, last of all died also the woman;

καὶ kai “And”καὶ kai “and”καὶ kai “also”

And Jesus answering said to them, `Do ye not because of this go astray, not knowing the Writings, nor the power of God?

Καὶ Kai “and”

`And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I `am' the God of Abraham, and the God of Isaac, and the God of Jacob;

καὶ kai “and”καὶ kai “and”

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?'

Καὶ Kai “And”

and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this `is' the first command;

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

and the second `is' like `it', this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'

καὶ kai “and”

And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

καὶ kai “And”καὶ kai “and”

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And Jesus, having seen him that he answered with understanding, said to him, `Thou art not far from the reign of God;' and no one any more durst question him.

καὶ kai “And”καὶ kai “And”

And Jesus answering said, teaching in the temple, `How say the scribes that the Christ is son of David?

Καὶ Kai “And”

therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

καὶ kai “then”καὶ kai “And”

and he was saying to them in his teaching, `Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,

Καὶ Kai “And”καὶ kai “and”

and first seats in the synagogues, and first couches in suppers,

καὶ kai “and”καὶ kai “and”

who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'

καὶ kai “and”