G2532–καί–kai

And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.

καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.

καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And he seide, He that hath eeris of heryng, here he.

καὶ kai “And”

And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.

Καὶ Kai “And”

And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

καὶ kai “And”

and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?

Καὶ Kai “And”καὶ kai “And”

But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.

καὶ kai “and”καὶ kai “and”

And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;

καὶ kai “And”

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

καὶ kai “and”

And ther ben othir that ben sowun in thornes; these it ben that heren the word,

καὶ kai “And”

and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.

καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?

Καὶ Kai “And”

And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.

Καὶ Kai “And”καὶ kai “and”

For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.

καὶ kai “and”καὶ kai “even”

And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,

Καὶ Kai “And”

and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?

Καὶ Kai “And”

and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

And in many suche parablis he spak to hem the word, as thei myyten here;

Καὶ Kai “And”

And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.

Καὶ Kai “And”

And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.

καὶ kai “And”καὶ kai “also”

And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.

καὶ kai “And”καὶ kai “And”

And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?

καὶ kai “And”καὶ kai “And”καὶ kai “and”