Lexicon entry · Greek
G2532καίkai
andPart of speech: Greek Conjunction
Show inWycliffe Bible 1380s
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9,440 occurrences in 5,262 verses
With their references and text in Wycliffe Bible 1380s.
And scribis and Farisees seynge, that he eet with pupplicans and synful men, seiden to hise disciplis, Whi etith and drynkith youre maystir with pupplicans and synneris?
καὶ kai “And”καὶ kai “<and>”καὶ kai “<and>”καὶ kai “and”καὶ kai “and”καὶ kai “and”
Whanne this was herd, Jhesus seide to hem, Hoole men han no nede to a leche, but thei that ben yuel at eese; for Y cam not to clepe iust men, but synneris.
Καὶ Kai “And”
And the disciplis of Joon and the Farisees weren fastynge; and thei camen, and seien to hym, Whi fasten the disciplis of Joon, and the Farisees fasten, but thi disciplis fasten not?
Καὶ Kai “And”καὶ kai “and”καὶ kai “And”καὶ kai “and”καὶ kai “and”
And Jhesus seide to hem, Whether the sones of sposailis moun faste, as longe as the spouse is with hem? As long tyme as thei haue the spouse with hem, thei moun not faste.
Καὶ Kai “And”
But daies schulen come, whanne the spouse schal be takun awei fro hem, and thanne thei schulen faste in tho daies.
καὶ kai “and”
No man sewith a patche of newe clooth to an elde clooth, ellis he takith awei the newe patche fro the elde, and a more brekyng is maad.
Καὶ Kai “and”καὶ kai “And”
And no man puttith newe wyn in to elde botelis, ellis the wyn schal breste the botels, and the wyn schal be sched out, and the botels schulen perische. But newe wyn schal be put into newe botels.
Καὶ Kai “And”καὶ kai “and”καὶ kai “and”
And it was doon eftsoones, whanne the Lord walkid in the sabotis bi the cornes, and hise disciplis bigunnen to passe forth, and plucke eeris of the corn.
Καὶ Kai “And”καὶ kai “and”
And the Farisees seiden to hym, Lo! what thi disciplis doon in sabotis, that is not leeueful.
καὶ kai “And”
And he seide to hem, Radden ye neuer what Dauid dide, whanne he hadde nede, and he hungride, and thei that weren with hym?
Καὶ Kai “And”καὶ kai “and”καὶ kai “and”
Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.
καὶ kai “and”καὶ kai “And”καὶ kai “even”
And he seide to hem, The sabat is maad for man, and not a man for the sabat; and so mannus sone is lord also of the sabat.
καὶ kai “And”καὶ kai “and”
Mark 2:28 (not in Wycliffe Bible 1380s)
καὶ kai “also even”
And he entride eftsoone in to the synagoge, and there was a man hauynge a drye hoond.
Καὶ Kai “And”καὶ kai “and”
And thei aspieden hym, if he helide in the sabatis, to accuse him.
καὶ kai “and”
And he seide to the man that hadde a drie hoond, Rise in to the myddil.
καὶ kai “And”
And he seith to hem, Is it leeueful to do wel in the sabatis, ether yuel? to make a soul saaf, ether to leese? And thei weren stille.
καὶ kai “And”
And he biheeld hem aboute with wraththe, and hadde sorewe on the blyndnesse of her herte, and seith to the man, Hold forth thin hoond. And he helde forth, and his hoond was restorid to hym.
καὶ kai “And”καὶ kai “And”καὶ kai “and”
Sotheli Farisees yeden out anoon, and maden a counsel with Erodians ayens hym, hou thei schulden lese hym.
Καὶ Kai “And”
But Jhesus with hise disciplis wente to the see; and myche puple fro Galilee and Judee suede hym,
Καὶ Kai “And”καὶ kai “and”καὶ kai “and”
and fro Jerusalem, and fro Ydume, and fro biyondis Jordan, and thei that weren aboute Tire and Sidon, a greet multitude, heringe the thingis that he dide, and cam to hym.
καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”
And Jhesus seide to hise disciplis, that the boot schulde serue hym, for the puple, lest thei thristen hym;
Καὶ Kai “And”
whanne thei seyen hym, felden doun to hym, and crieden, seiynge, Thou art the sone of God.
καὶ kai “And”καὶ kai “and”
And greetli he manasside hem, that thei schulden not make hym knowun.
καὶ kai “And”
And he wente in to an hille, and clepide to hym whom he wolde; and thei camen to hym.
Καὶ Kai “And”καὶ kai “and”καὶ kai “and”