G2532–καί–kai

And thei louen the first sittyng placis in soperis, and the first chaieris in synagogis;

καὶ kai “and”

and salutaciouns in chepyng, and to be clepid of men maystir.

καὶ kai “and”καὶ kai “and”

And nyle ye clepe to you a fadir on erthe, for oon is your fadir, that is in heuenes.

Καὶ Kai “And”

For he that hieth himself, schal be mekid; and he that mekith hym silf, schal be enhaunsid.

καὶ kai “and”

But wo to you, scribis and Farisees, ipocritis, that closen the kyngdom of heuenes bifore men; and ye entren not, nether suffren men entrynge to entre.

καὶ kai “and”

Wo to you, scribis and Farisees, ipocritis, that eten the housis of widowis, and preien bi longe preier; for this thing ye schulen take more doom.

καὶ kai “and”καὶ kai “and”

Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Ye foolis and blynde, for what is grettere, the gold, or the temple that halewith the gold?

καὶ kai “and”

And who euer swerith in the auter, it is no thing; but he that swerith in the yifte that is on the auter, owith.

καὶ kai “And [you say]”

Blynde men, for what is more, the yifte, or the auter that halewith the yifte?

καὶ kai “and”

Therfor he that swerith in the auter, swerith in it, and in alle thingis that ben ther on.

καὶ kai “and”

And he that swerith in the temple, swerith in it, and in hym that dwellith in the temple.

καὶ kai “And”καὶ kai “and”

And he that swerith in heuene, swerith in the trone of God, and in hym that sittith ther on.

καὶ kai “And”καὶ kai “and”

Wo to you, scribis and Farisees, ypocritis, that tithen mynte, anete, and cummyn, and han left tho thingis that ben of more charge of the lawe, doom, and merci, and feith. And it bihofte to do these thingis, and not to leeue tho.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

Woo to you, scribis and Farisees, ypocritis, that clensen the cuppe and the plater with outforth; but with ynne ye ben ful of raueyne and vnclennesse.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Thou blynde Farisee, clense the cuppe and the plater with ynneforth, that that that is with outforth be maad clene.

καὶ kai “and”καὶ kai “also”

Wo to you, scribis and Farisees, ipocritis, that ben lijk to sepulcris whitid, whiche with outforth semen faire to men; but with ynne thei ben fulle of boonus of deed men, and of al filthe.

καὶ kai “and”καὶ kai “and”

So ye with outforth semen iust to men; but with ynne ye ben ful of ypocrisy and wickidnesse.

καὶ kai “also”καὶ kai “and”

Wo to you, scribis and Farisees, ipocritis, that bilden sepulcris of profetis, and maken faire the birielis of iust men,

καὶ kai “and”καὶ kai “and”

and seien, If we hadden be in the daies of oure fadris, we schulden not haue be her felowis in the blood of prophetis.

καὶ kai “and”

And fulfille ye the mesure of youre fadris.

καὶ kai “And”

Therfor lo! Y sende to you profetis, and wise men, and scribis; and of hem ye schulen sle and crucifie, and of hem ye schulen scourge in youre sinagogis, and schulen pursue fro cite in to citee;

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and [some]”καὶ kai “and”

that al the iust blood come on you, that was sched on the erthe, fro the blood of iust Abel to the blood of Zacarie, the sone of Barachie, whom ye slowen bitwixe the temple and the auter.

καὶ kai “and”

Jerusalem, Jerusalem, that sleest prophetis, and stoonest hem that ben sent to thee, hou ofte wolde Y gadere togidere thi children, as an henne gaderith togidir her chikenes vndir hir wengis, and thou woldist not.

καὶ kai “and”καὶ kai “and”

And Jhesus wente out of the temple; and his disciplis camen to hym, to schewe hym the bildyngis of the temple.

Καὶ Kai “And”καὶ kai “and”