Lexicon entry · Greek
G2532καίkai
andPart of speech: Greek Conjunction
Show inWycliffe Bible 1380s
Occurrences by book
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Wycliffe Bible 1380s is not aligned yet, so there are no renderings to show.
9,440 occurrences in 5,262 verses
With their references and text in Wycliffe Bible 1380s.
And the noumbre of the oost of horse men was twenti thousynde sithis ten thousynde. Y herde the noumbre of hem.
καὶ kai “And”καὶ kai “and”
And so Y say horsis in visioun; and thei that saten on hem hadden firy haburiouns, and of iacynt, and of brymstoon. And the heedis of the horsis weren as heedis of liouns; and fier, and smoke, and brymston, cometh forth of the mouth of hem.
Καὶ Kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”
Of these thre plagis the thridde part of men was slayn, of the fier, and of the smoke, and of the brymston, that camen out of the mouth of hem.
καὶ kai “and”καὶ kai “and”
For the power of the horsis is in the mouth of hem, and in the tailis of hem; for the tailis of hem ben lyk to serpentis, hauynge heedis, and in hem thei noyen.
καὶ kai “and”καὶ kai “and”
And the tothir men, that weren not slayn in these plagis, nether dyden penaunce of the werkis of her hondis, that thei worschipeden not deuelis, and simylacris of gold, and of siluer, and of bras, and of stoon, and of tre, whiche nethir mown se, nether h
καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”
and diden not penaunce of her mansleyngis, nether of her witchecraftis, nethir of her fornicacioun, nethir of her theftis, weren slayn.
καὶ kai “And”
And Y say another stronge aungel comynge doun fro heuene, clothid with a cloude, and the reynbowe on his heed; and the face of him was as the sunne, and the feet of hym as a piler of fier.
Καὶ Kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”
And he hadde in his hoond a litil book openyd; and he sette his riyt foot on the see, and the left foot on the erthe.
καὶ kai “and”καὶ kai “And”
And he criede with a greet vois, as a lioun whanne he roreth; and whanne he hadde cried, the seuene thundris spaken her voicis.
καὶ kai “And”καὶ kai “And”
And whanne the seuene thundris hadden spoken her voicis, Y was to writynge. And Y herde a vois fro heuene, seiynge, Marke thou what thingis the seuene thundris spaken, and nyle thou write hem.
καὶ kai “And”καὶ kai “But”καὶ kai “and”
And the aungel whom Y say stondinge aboue the see, and aboue the erthe, lifte vp his hond to heuene,
καὶ kai “And”καὶ kai “and”
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be.
καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”
But in the daies of the vois of the seuenethe aungel, whanne he schal bigynne to trumpe, the mysterie of God schal be endid, as he prechide bi hise seruauntis prophetis.
καὶ kai “then”
And Y herde a vois fro heuene eftsoone spekynge with me, and seiynge, Go thou, and take the book, that is openyd, fro the hoond of the aungel, that stondith aboue the see, and on the lond.
Καὶ Kai “And”καὶ kai “and”καὶ kai “and”
And Y wente to the aungel, and seide to hym, that he schulde yyue me the book. And he seide to me, Take the book, and deuoure it; and it schal make thi wombe to be bittir, but in thi mouth it schal be swete as hony.
καὶ kai “And”καὶ kai “And”καὶ kai “and”καὶ kai “and”
And Y took the book of the aungels hond, and deuouride it, and it was in my mouth as swete hony; and whanne Y hadde deuourid it, my wombe was bittere. And he seide to me, It bihoueth thee eftsoone to prophesie to hethene men, and to puplis, and langagis,
Καὶ Kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”
Revelation 10:11 (not in Wycliffe Bible 1380s)
καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”
And a reed lijk a yerde was youun to me, and it was seid to me, Rise thou, and meete the temple of God, and the auter, and men that worschipen in it.
Καὶ Kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”
But caste thou out the foryerd, that is with out the temple, and mete not it; for it is youun to hethene men, and thei schulen defoule the hooli citee bi fourti monethis and tweyne.
καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”
And Y schal yyue `to my twey witnessis, and thei schulen prophesie a thousynde daies two hundrid and sixti, and schulen be clothid with sackis.
Καὶ Kai “And”καὶ kai “and”
These ben tweyne olyues, and twei candilstikis, and thei stonden in the siyt of the Lord of the erthe.
καὶ kai “and”
And if ony man wole anoye hem, fier schal go out of the mouth of hem, and schal deuoure her enemyes. And if ony wole hirte hem, thus it bihoueth hym to be slayn.
καὶ kai “And”καὶ kai “and”καὶ kai “And”
These han power to close heuene, that it reyne not in the daies of her prophesie; and thei han power on watris, to turne hem in to blood; and to smyte the erthe with euery plage, and as ofte as thei wolen.
καὶ kai “and”καὶ kai “and”
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem.
καὶ kai “And”καὶ kai “and”καὶ kai “and”
And the bodies of hem schulen ligge in the stretis of the greet citee, that is clepid goostli Sodom, and Egipt, where the Lord of hem was crucified.
καὶ kai “And”καὶ kai “and”καὶ kai “also”