G2532–καί–kai

And disciplis `sawen, and wondriden, seiynge, Hou anoon it driede.

καὶ kai “And”

And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.

καὶ kai “and”καὶ kai “and”

And alle thingis what euere ye bileuynge schulen axe in preyer, ye schulen take.

καὶ kai “And”

And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?

Καὶ Kai “And”καὶ kai “and”καὶ kai “And”

And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.

Καὶ Kai “And”καὶ kai “also”

But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.

καὶ kai “and”

But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.

Καὶ Kai “and”καὶ kai “and”

Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.

καὶ kai “and”

For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.

καὶ kai “and”καὶ kai “and”

Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.

καὶ kai “And”

Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.

καὶ kai “and”

But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.

καὶ kai “and”

And thei token, and castiden hym out of the vynyerd, and slowen hym.

καὶ kai “And”καὶ kai “and”

Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.

καὶ kai “and”

Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.

καὶ kai “and”

Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.

καὶ kai “and”

And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.

καὶ kai “And”

And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.

Καὶ Kai “And”καὶ kai “and”

And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.

καὶ kai “And”

And Jhesus answeride, and spak eftsoone in parablis to hem,

Καὶ Kai “And”

And he sente hise seruauntis for to clepe men that weren bode to the weddyngis, and thei wolden not come.

καὶ kai “And”καὶ kai “and”

Eftsoone he sente othere seruauntis, and seide, Seie ye to the men that ben bode to the feeste, Lo! Y haue maad redi my meete, my bolis and my volatilis ben slayn, and alle thingis ben redy; come ye to the weddyngis.

καὶ kai “and”καὶ kai “and”

καὶ kai “and”

But the kyng, whanne he hadde herd, was wroth; and he sente hise oostis, and he distruyede tho manquelleris, and brente her citee.

καὶ kai “and”καὶ kai “and”καὶ kai “and”