G2532–καί–kai

For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.

καὶ kai “and”καὶ kai “and”

For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.

καὶ kai “also”

For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.

καὶ kai “and”

Also wymmen be thei suget to her hosebondis; that if ony man bileue not to the word, bi the conuersacioun of wymmen thei be wonnun with out word.

καὶ kai “even”

Of whiche `ther be not with outforth curious ournyng of heer, ether doyng aboute of gold, ethir ournyng of clothing;

καὶ kai “and”

but thilke that is the hid man of herte, in vncorrupcioun, and of mylde spirit, which is riche in the siyt of God.

καὶ kai “and”

For so sumtyme hooli wymmen hopinge in God ourneden hem silf, and weren suget to her owne hosebondis.

καὶ kai “also”

As Sara obeied to Abraham, and clepide hym lord; of whom ye ben douytris wel doynge, and not dredynge ony perturbacioun.

καὶ kai “and”

Also men dwelle togidre, and bi kunnyng yyue ye onoure to the wommanus freeltee, as to the more feble, and as to euen eiris of grace and of lijf, that youre preieris be not lettid.

καὶ kai “[they are] also”

For he that wole loue lijf, and se goode daies, constreyne his tunge from yuel, and hise lippis, that thei speke not gile.

καὶ kai “and”καὶ kai “and”

And bowe he from yuel, and do good; seke he pees, and perfitli sue it.

καὶ kai “and”καὶ kai “and”

For the iyen of the Lord ben on iust men, and hise eris on the preieris of hem; but the cheer of the Lord is on men that don yuels.

καὶ kai “and”

And who is it that schal anoye you, if ye ben sueris and louyeris of goodnesse?

Καὶ Kai “And”

But also if ye suffren ony thing for riytwisnesse, ye ben blessid; but drede ye not the drede of hem, that ye be not disturblid.

καὶ kai “even”

But halewe ye the Lord Crist in youre hertis, and euermore be ye redi to satisfaccioun to ech man axynge you resoun of that feith and hope that is in you,

καὶ kai “and”

For also Crist onys diede for oure synnes, he iust for vniust, that he schulde offre to God vs, maad deed in fleisch, but maad quik in spirit.

καὶ kai “also”

For which thing he cam in spirit, and also to hem that weren closid togidre in prisoun prechide;

καὶ kai “also”

And so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,

καὶ kai “also”

and swolewith deth, that we schulden be made eiris of euerlastinge lijf. He yede in to heuene, and aungelis, and powers, and vertues, ben maad sugetis to hym.

καὶ kai “and”καὶ kai “and”

Therfor for Crist suffride in fleisch, be ye also armed bi the same thenkynge; for he that suffride in fleisch ceesside fro synnes,

καὶ kai “also”

For the time that is passid is ynow to the wille of hethene men to be endid, whiche walkiden in letcheries, and lustis, in myche drinking of wyn, in vnmesurable etyngis, and drynkyngis, and vnleueful worschiping of mawmetis.

καὶ kai “and”

And thei schulen yyue resoun to hym, that is redi to deme the quyke and the deed.

καὶ kai “and”

For whi for this thing it is prechid also to deed men, that thei be demed bi men in fleisch, and that thei lyue bi God in spirit.

καὶ kai “even”

For the ende of alle thingis schal neiye. Therfor be ye prudent, and wake ye in preyeris;

καὶ kai “and”

If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis.

καὶ kai “and”