Lexicon entry · Greek
G2532καίkai
andPart of speech: Greek Conjunction
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9,440 occurrences in 5,262 verses
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What credit is it if, when you have done evil, you take your punishment quietly? but if you are given punishment for doing right, and take it quietly, this is pleasing to God.
καὶ kai “and”καὶ kai “and”
This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps:
καὶ kai “also”
Because, like sheep, you had gone out of the way; but now you have come back to him who keeps watch over your souls.
καὶ kai “and”
Wives, be ruled by your husbands; so that even if some of them give no attention to the word, their hearts may be changed by the behaviour of their wives,
καὶ kai “even”
Do not let your ornaments be those of the body such as dressing of the hair, or putting on of jewels of gold or fair clothing;
καὶ kai “and”
But let them be those of the unseen man of the heart, the ever-shining ornament of a gentle and quiet spirit, which is of great price in the eyes of God.
καὶ kai “and”
And these were the ornaments of the holy women of the past, whose hope was in God, being ruled by their husbands:
καὶ kai “also”
As Sarah was ruled by Abraham, naming him lord; whose children you are if you do well, and are not put in fear by any danger.
καὶ kai “and”
And you husbands, give thought to your way of life with your wives, giving honour to the woman who is the feebler vessel, but who has an equal part in the heritage of the grace of life; so that you may not be kept from prayer.
καὶ kai “[they are] also”
For it is said, Let the man who has a love of life, desiring to see good days, keep his tongue from evil and his lips from words of deceit:
καὶ kai “and”καὶ kai “and”
And let him be turned from evil and do good; searching for peace and going after it with all his heart.
καὶ kai “and”καὶ kai “and”
For the eyes of the Lord are on the upright, and his ears are open to their prayers: but the face of the Lord is against those who do evil.
καὶ kai “and”
Who will do you any damage if you keep your minds fixed on what is good?
Καὶ Kai “And”
But you are happy if you undergo pain because of righteousness; have no part in their fear and do not be troubled;
καὶ kai “even”
But give honour to Christ in your hearts as your Lord; and be ready at any time when you are questioned about the hope which is in you, to give an answer in the fear of the Lord and without pride;
καὶ kai “and”
Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;
καὶ kai “also”
By whom he went to the spirits in prison, preaching to those
καὶ kai “also”
And baptism, of which this is an image, now gives you salvation, not by washing clean the flesh, but by making you free from the sense of sin before God, through the coming again of Jesus Christ from the dead;
καὶ kai “also”
Who has gone into heaven, and is at the right hand of God, angels and authorities and powers having been put under his rule.
καὶ kai “and”καὶ kai “and”
So that as Jesus was put to death in the flesh, do you yourselves be of the same mind; for the death of the flesh puts an end to sin;
καὶ kai “also”
Because for long enough, in times past, we have been living after the way of the Gentiles, given up to the desires of the flesh, to drinking and feasting and loose behaviour and unclean worship of images;
καὶ kai “and”
But they will have to give an account of themselves to him who is ready to be the judge of the living and the dead.
καὶ kai “and”
For this was the reason why the good news of Jesus was given even to the dead, so that they might be judged as men in the flesh, but might be living before God in the spirit.
καὶ kai “even”
But the end of all things is near: so be serious in your behaviour and keep on the watch with prayer;
καὶ kai “and”
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glor
καὶ kai “and”