G2532–καί–kai

Elye was a deedli man lijk vs, and in preier he preiede, that it schulde not reyne on the erthe, and it reynede not thre yeeris and sixe monethis.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

And eftsoone he preiede, and heuene yaf reyn, and the erthe yaf his fruyt.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

And, britheren, if ony of you errith fro trewthe, and ony conuertith hym,

καὶ kai “and”

he owith to wite, that he that makith a synner to be turned fro the errour of his weye, schal saue the soule of hym fro deth, and keuereth the multitude of synnes.

καὶ kai “and”

Petre, apostle of Jhesu Crist, to the chosun men, to the comelingis of scateryng abrood, of Ponte, of Galathie, of Capadosie,

καὶ kai “and”

of Asye, and of Bitynye, bi the `bifor knowyng of God, the fadir, in halewyng of spirit, bi obedience, and springyng of the blood of Jhesu Crist, grace and pees be multiplied to you.

καὶ kai “and”καὶ kai “and”

Blessid be God, and the fadir of oure Lord Jhesu Crist, which bi his greet merci bigat vs ayen in to lyuynge hope, bi the ayen risyng of Jhesu Crist fro deth,

καὶ kai “and”

in to eritage vncorruptible, and vndefoulid, and that schal not fade, that is kept in heuenes for you,

καὶ kai “and”καὶ kai “and”

that the preuyng of youre feith be myche more preciouse than gold, that is preuyd bi fier; and be foundun in to heriyng, and glorie, and onour, in the reuelacioun of Jhesu Crist.

καὶ kai “and”καὶ kai “and”

Whom whanne ye han not seyn, ye louen; in to whom also now ye not seynge, bileuen; but ye that bileuen schulen haue ioye, and gladnesse that may not be teld out,

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Of which helthe profetis souyten, and enserchiden, that profecieden of the grace to comyng in you,

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and souyten which euer what maner tyme the spirit of Crist signyfiede in hem, and bifor telde tho passiouns, that ben in Crist, and the latere glories.

καὶ kai “and”

but lijk him that hath `clepid you hooli; that also `ye silf be hooli in `al lyuyng;

καὶ kai “also”

And if ye inwardli clepe him fadir, which demeth withouten accepcioun of persoones bi the werk of ech man, lyue ye in drede in the time of youre pilgrimage; witynge that not bi corruptible gold,

καὶ kai “And”

but bi the precious blood as of the lomb vndefoulid and vnspottid,

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for you that bi hym ben feithful in God; that reiside hym fro deth, and yaf to hym euerlastynge glorie, that youre feith and hope were in God.

καὶ kai “and”καὶ kai “and”

And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende.

καὶ kai “and”

For ech fleisch is hey, and al the glorie of it is as flour of hey; the hei driede vp, and his flour felde doun;

καὶ kai “and”καὶ kai “and”

Therfor putte ye awei al malice, and al gile, and feynyngis, and enuyes, and alle bacbityngis;

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.

καὶ kai “also”

For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.

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and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.

καὶ kai “and”καὶ kai “and”καὶ kai “also”

Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;

καὶ kai “and”

As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.

καὶ kai “and”

Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.

καὶ kai “and”καὶ kai “also”