G2532–καί–kai

For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.

καὶ kai “and”

And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,

καὶ kai “and”

and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

καὶ kai “and”

So also feith, if it hath not werkis, is deed in it silf.

καὶ kai “also”

Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.

καὶ kai “Even”καὶ kai “and”

Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.

καὶ kai “and”

And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

Ye seen that a man is iustified of werkis, and not of feith oneli.

καὶ kai “and”

In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?

καὶ kai “also”καὶ kai “and”

For as the bodi with out spirit is deed, so also feith with out werkis is deed.

καὶ kai “also”

For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.

καὶ kai “indeed”

For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.

καὶ kai “even”

And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole.

καὶ kai “also”καὶ kai “and”

So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.

καὶ kai “also”καὶ kai “and”

And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.

καὶ kai “Also”καὶ kai “and”καὶ kai “and [itself]”

And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge,

καὶ kai “and”καὶ kai “and”καὶ kai “and”

In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God.

καὶ kai “and”καὶ kai “and”

Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.

καὶ kai “and”

Whether a welle of the same hoole bringith forth swete and salt watir?

καὶ kai “and”

My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.

καὶ kai “and”

Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.

καὶ kai “and”

That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.

καὶ kai “and”καὶ kai “and”

For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk.

καὶ kai “and”καὶ kai “and”

But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.

καὶ kai “and”καὶ kai “and”

Wherof ben batelis and cheestis among you? Whether not of youre coueitisis, that fiyten in youre membris?

καὶ kai “and”