G2532–καί–kai

For the man who has had no mercy will be judged without mercy, but mercy takes pride in overcoming judging.

καὶ kai “and”

If a brother or a sister is without clothing and in need of the day's food,

καὶ kai “and”

And one of you says to them, Go in peace, be warm and full of food; but you do not give them the things of which their bodies have need, what profit is there in this?

καὶ kai “and”

Even so faith without works is dead.

καὶ kai “also”

You have the belief that God is one, and you do well: the evil spirits have the same belief, shaking with fear.

καὶ kai “Even”καὶ kai “and”

You see that his faith was helping his works and was made complete by them;

καὶ kai “and”

And the holy Writings were put into effect which said, And Abraham had faith in God and it was put to his account as righteousness; and he was named the friend of God.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

You see that a man's righteousness is judged by his works and not by his faith only.

καὶ kai “and”

And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way?

καὶ kai “also”καὶ kai “and”

For as the body without the spirit is dead even so faith without works is dead.

καὶ kai “also”

For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.

καὶ kai “indeed”

Now if we put bits of iron into horses' mouths so that they may be guided by us, we have complete control of their bodies.

καὶ kai “even”

And again ships, though they are so great and are moved by violent winds, are turned by a very small guiding-blade, at the impulse of the man who is using it.

καὶ kai “also”καὶ kai “and”

Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire!

καὶ kai “also”καὶ kai “and”

And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.

καὶ kai “Also”καὶ kai “and”καὶ kai “and [itself]”

For every sort of beast and bird and every living thing on earth and in the sea has been controlled by man and is under his authority;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

With it we give praise to our Lord and Father; and with it we put a curse on men who are made in God's image.

καὶ kai “and”καὶ kai “and”

Out of the same mouth comes blessing and cursing. My brothers, it is not right for these things to be so.

καὶ kai “and”

Does the fountain send from the same outlet sweet and bitter water?

καὶ kai “and”

Is a fig-tree able to give us olives, my brothers, or do we get figs from a vine, or sweet water from the salt sea?

καὶ kai “and”

Who has wisdom and good sense among you? let him make his works clear by a life of gentle wisdom.

καὶ kai “and”

But if you have bitter envy in your heart and the desire to get the better of others, have no pride in this, talking falsely against what is true.

καὶ kai “and”καὶ kai “and”

For where envy is, and the desire to get the better of others, there is no order, but every sort of evil-doing.

καὶ kai “and”καὶ kai “and”

But the wisdom which is from heaven is first holy, then gentle, readily giving way in argument, full of peace and mercy and good works, not doubting, not seeming other than it is.

καὶ kai “and”καὶ kai “and”

What is the cause of wars and fighting among you? is it not in your desires which are at war in your bodies?

καὶ kai “and”