G2532–καί–kai

And alle these, preued bi witnessing of feith, token not repromyssioun;

Καὶ Kai “And”

Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,

καὶ kai “also”καὶ kai “and”

biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.

καὶ kai “and”

And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.

καὶ kai “and”

That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.

καὶ kai “and”

And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

καὶ kai “and”καὶ kai “and”

For whiche thing reise ye slowe hondis,

καὶ kai “and”

and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.

καὶ kai “and”

Sue ye pees with alle men, and holynesse, with out which no man schal se God.

καὶ kai “and”

Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;

καὶ kai “and”

For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.

καὶ kai “even”

But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

which thei that herden, excusiden hem, that the word schulde not be maad to hem.

καὶ kai “and”καὶ kai “and”

And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.

καὶ kai “And”καὶ kai “and”

But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,

καὶ kai “and”καὶ kai “and”

and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,

καὶ kai “and”καὶ kai “and”καὶ kai “and”

and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.

καὶ kai “and”καὶ kai “and”

Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.

καὶ kai “also”

Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.

καὶ kai “and”

For oure God is fier that wastith.

καὶ kai “Also”

Thenke ye on boundun men, as ye weren togidere boundun, and of trauelinge men, as ye silf dwellinge in the body.

καὶ kai “also”

`Wedding is in alle thingis onourable, and bed vnwemmed; for God schal deme fornicatouris and auouteris.

καὶ kai “and”καὶ kai “and”

nether forsake, so that we seie tristily, The Lord is an helpere to me; Y schal not drede, what a man schal do to me.

καὶ kai “and”

Jhesu Crist, yistirdai, and to dai, he is also into worldis.

καὶ kai “and”καὶ kai “and”

Nyle ye be led awei with dyuerse `techingis, and straunge. For it is best to stable the herte with grace, not with metis, whiche profitiden not to men wandringe in hem.

καὶ kai “and”