G2532–καί–kai

And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.

καὶ kai “and”

For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.

καὶ kai “Both”καὶ kai “and”καὶ kai “and”

For yit a litil, and he that is to comynge schal come, and he schal not tarie.

καὶ kai “and”

For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.

καὶ kai “and”

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

καὶ kai “and”

Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.

καὶ kai “and”

And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

καὶ kai “and [that]”

Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.

καὶ kai “and”

By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.

καὶ kai “and”

Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.

καὶ kai “and”

For he abood a citee hauynge foundementis, whos crafti man and maker is God.

καὶ kai “and”

Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.

καὶ kai “also”καὶ kai “even”

For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.

καὶ kai “also”καὶ kai “and”καὶ kai “and”

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;

καὶ kai “And”

Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;

καὶ kai “even”

For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.

καὶ kai “even”καὶ kai “also”

Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.

καὶ kai “also”καὶ kai “and”

Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.

καὶ kai “and”

Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.

καὶ kai “and”

Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.

καὶ kai “and”

Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.

καὶ kai “and”

And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;

Καὶ Kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.

καὶ kai “and”καὶ kai “and”

to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.

καὶ kai “and”καὶ kai “and”καὶ kai “and”