G2532–καί–kai

But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

καὶ kai “and”

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

καὶ kai “and”

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

καὶ kai “and”καὶ kai “and”

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

Καὶ Kai “And”

For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

καὶ kai “And”καὶ kai “and”

According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

καὶ kai “And”καὶ kai “and”

Inasmuch as it is appointed for men to die once, and after this, judgment,

καὶ kai “And”

so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

καὶ kai “also”

For it is impossible that the blood of bulls and goats should take away sins.

καὶ kai “and”

Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me;

καὶ kai “and”

In whole burnt offerings and sacrifices for sin you had no pleasure.

καὶ kai “and”

Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,

Καὶ Kai “And”καὶ kai “and”

The Holy Spirit also testifies to us, for after saying,

καὶ kai “also”

"This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says,

καὶ kai “and”

"I will remember their sins and their iniquities no more."

καὶ kai “and”καὶ kai “and”

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

καὶ kai “and”

and having a great priest over the house of God,

καὶ kai “and [having]”

let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,

καὶ kai “and”

Let us consider how to provoke one another to love and good works,

καὶ kai “And”καὶ kai “and”

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

καὶ kai “and”

but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

καὶ kai “and”

How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

καὶ kai “and”καὶ kai “and”

For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people."

καὶ kai “and”