G2532–καί–kai

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

καὶ kai “and”

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

καὶ kai “and”

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

καὶ kai “and”καὶ kai “and”

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

Καὶ Kai “And”

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

καὶ kai “And”καὶ kai “and”

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

καὶ kai “And”καὶ kai “and”

And inasmuch as it is appointed unto men once to die, and after this [supplied: cometh] judgment;

καὶ kai “And”

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

καὶ kai “also”

For it is impossible that the blood of bulls and goats should take away sins.

καὶ kai “and”

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

καὶ kai “and”

In whole burnt offerings and [supplied: sacrifices] for sin thou hadst no pleasure:

καὶ kai “and”

Saying above, Sacrifices and offerings and whole burnt offerings and [supplied: sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

καὶ kai “and”καὶ kai “and”καὶ kai “and”

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

Καὶ Kai “And”καὶ kai “and”

And the Holy Spirit also beareth witness to us; for after he hath said,

καὶ kai “also”

This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; [supplied: then saith he,]

καὶ kai “and”

And their sins and their iniquities will I remember no more.

καὶ kai “and”καὶ kai “and”

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

καὶ kai “and”

and [supplied: having] a great priest over the house of God;

καὶ kai “and [having]”

let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

καὶ kai “and”

and let us consider one another to provoke unto love and good works;

καὶ kai “And”καὶ kai “and”

not forsaking our own assembling together, as the custom of some is, but exhorting [supplied: one another]; and so much the more, as ye see the day drawing nigh.

καὶ kai “and”

but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.

καὶ kai “and”

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

καὶ kai “and”καὶ kai “and”

For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

καὶ kai “and”