G2532–καί–kai

If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

καὶ kai “and”

for the priesthood being changed, of necessity also, of the law a change doth come,

καὶ kai “also”

And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,

Καὶ Kai “And”

for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

καὶ kai “and”

And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,

καὶ kai “And”

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')

καὶ kai “and”

by so much of a better covenant hath Jesus become surety,

καὶ kai “also”

and those indeed are many who have become priests, because by death they are hindered from remaining;

Καὶ Kai “And”

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

καὶ kai “also”

For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

καὶ kai “also”καὶ kai “and”

of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,

καὶ kai “and”καὶ kai “and”

for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

καὶ kai “and”καὶ kai “also”

who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

καὶ kai “and”

and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

καὶ kai “also”

For finding fault, He saith to them, `Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,

καὶ kai “and”καὶ kai “and”

because this `is' the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

καὶ kai “And”καὶ kai “and”

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

καὶ kai “and”καὶ kai “and”

in the saying `new,' He hath made the first old, and what doth become obsolete and is old `is' nigh disappearing.

καὶ kai “and”

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

καὶ kai “also”

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'

καὶ kai “and”καὶ kai “and”

having a golden censer, and the ark of the covenant overlaid all round about with gold, in which `is' the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

καὶ kai “and”καὶ kai “and”καὶ kai “and”

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

καὶ kai “and”

which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

καὶ kai “and”

only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.

καὶ kai “and”καὶ kai “and”καὶ kai “and”