G2532–καί–kai

Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.

καὶ kai “and”

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

καὶ kai “Even”καὶ kai “and”καὶ kai “and”

But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.

καὶ kai “and”

Therfor we bringinge in a word of the bigynnyng of Crist, be we borun to the perfeccioun of hym, not eftsoone leggynge the foundement of penaunce fro deed werkis, and of the feith to God, and of teching of baptimys,

καὶ kai “and”

and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom.

καὶ kai “and”

And this thing we schulen do, if God schal suffre.

καὶ kai “And”

But it is impossible, that thei that ben onys liytned, and `han tastid also an heuenly yifte, and ben maad parceneris of the Hooli Goost,

καὶ kai “and”

and netheles han tastid the good word of God, and the vertues of the world to comynge, and ben slidun fer awei,

καὶ kai “and”

that thei be renewid eftsoone to penaunce. Whiche eftsones crucifien to hem silf the sone of God, and han to scorn.

καὶ kai “and then”καὶ kai “and”

For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.

καὶ kai “and”καὶ kai “also”

But that that is bringinge forth thornes and breris, is repreuable, and next to curs, whos endyng schal be in to brennyng.

καὶ kai “and”καὶ kai “and”

But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.

καὶ kai “and”καὶ kai “even”

For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.

καὶ kai “and”καὶ kai “and”

that ye be not maad slowe, but also sueris of hem, whiche bi feith and pacience schulen enherite the biheestis.

καὶ kai “and”

and seide, Y blessinge schal blesse thee, and Y multipliynge schal multiplie thee;

καὶ kai “and”

and so he long abidinge hadde the biheeste.

καὶ kai “And”

For men sweren bi a grettere than hem silf, and the ende of al her ple is an ooth to confirmacioun.

καὶ kai “and”

Which hope as an ankir we han sikir to the soule, and sad, and goynge in to the ynnere thingis of hiding;

καὶ kai “and”καὶ kai “and”

And this Melchisedech, king of Salem, and preest of the hiyeste God, which mette with Abraham, as he turnede ayen fro the sleyng of kyngis, and blesside hym;

καὶ kai “and”

to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,

καὶ kai “also”καὶ kai “also”

But biholde ye how greet is this, to whom Abraham the patriark yaf tithis of the beste thingis.

καὶ kai “even”

For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.

καὶ kai “And”

But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.

καὶ kai “and”

And heere deedli men taken tithis; but there he berith witnessyng, that he lyueth.

καὶ kai “And”

And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,

καὶ kai “And”καὶ kai “also”