G2532–καί–kai

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

καὶ kai “and”

For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

καὶ kai “Even”καὶ kai “and”καὶ kai “and”

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

καὶ kai “and”

Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection--not laying again a foundation of repentance from dead works, of faith toward God,

καὶ kai “and”

of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

καὶ kai “and”

This will we do, if God permits.

καὶ kai “And”

For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

καὶ kai “and”

and tasted the good word of God, and the powers of the age to come,

καὶ kai “and”

and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.

καὶ kai “and then”καὶ kai “and”

For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;

καὶ kai “and”καὶ kai “also”

but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

καὶ kai “and”καὶ kai “and”

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.

καὶ kai “and”καὶ kai “even”

For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

καὶ kai “and”καὶ kai “and”

that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.

καὶ kai “and”

saying, "Most surely I will bless you, and I will surely multiply you."

καὶ kai “and”

Thus, having patiently endured, he obtained the promise.

καὶ kai “And”

For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

καὶ kai “and”

This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;

καὶ kai “and”καὶ kai “and”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

καὶ kai “and”

to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;

καὶ kai “also”καὶ kai “also”

Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.

καὶ kai “even”

They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham,

καὶ kai “And”

but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises.

καὶ kai “and”

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

καὶ kai “And”

So to say, through Abraham even Levi, who receives tithes, has paid tithes,

καὶ kai “And”καὶ kai “also”