G2532–καί–kai

Concerning whom we have much to say, and hard to be interpreted in speaking [supplied: of it], since ye are become dull in hearing.

καὶ kai “and”

For when for the time ye ought to be teachers, ye have again need that [supplied: one] should teach you what [supplied: are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [supplied: and] not of solid food.

καὶ kai “Even”καὶ kai “and”καὶ kai “and”

but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

καὶ kai “and”

Wherefore, leaving the word of the beginning of the Christ, let us go on [supplied: to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,

καὶ kai “and”

of [supplied: the] doctrine of washings, and of imposition of hands, and of resurrection of [supplied: the] dead, and of eternal judgment;

καὶ kai “and”

and this will we do if God permit.

καὶ kai “And”

For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [supplied: the] Holy Spirit,

καὶ kai “and”

and have tasted the good word of God, and [supplied: the] works of power of [supplied: the] age to come,

καὶ kai “and”

and have fallen away, crucifying for themselves [supplied: as they do] the Son of God, and making a show of [supplied: him].

καὶ kai “and then”καὶ kai “and”

For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

καὶ kai “and”καὶ kai “also”

but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [supplied: is] to be burned.

καὶ kai “and”καὶ kai “and”

But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

καὶ kai “and”καὶ kai “even”

For God [supplied: is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [supplied: still] ministering.

καὶ kai “and”καὶ kai “and”

that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.

καὶ kai “and”

saying, Surely blessing I will bless thee, and multiplying I will multiply thee;

καὶ kai “and”

and thus, having had long patience, he got the promise.

καὶ kai “And”

For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

καὶ kai “and”

which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

καὶ kai “and”καὶ kai “and”

For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;

καὶ kai “and”

to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;

καὶ kai “also”καὶ kai “also”

Now consider how great this [supplied: personage] was, to whom [supplied: even] the patriarch Abraham gave a tenth out of the spoils.

καὶ kai “even”

And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

καὶ kai “And”

but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.

καὶ kai “and”

And here dying men receive tithes; but there [supplied: one] of whom the witness is that he lives;

καὶ kai “And”

and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.

καὶ kai “And”καὶ kai “also”