G2532–καί–kai

and that he schulde delyuere hem that bi drede of deth, `bi al lijf weren boundun to seruage.

καὶ kai “and”

Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.

καὶ kai “and”

Therfor, hooli britheren, and parceneris of heuenli cleping, biholde ye the apostle and the bischop of oure confessioun, Jhesu,

καὶ kai “and”

which is trewe to hym that made hym, as also Moises in al the hous of hym.

καὶ kai “also”

And Moises was trewe in al his hous, as a seruaunt, in to witnessyng of tho thingis that weren to be seid;

καὶ kai “And”

but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende.

καὶ kai “and”

where youre fadris temptiden me, and preueden, and siyen my werkis fourti yeeris.

καὶ kai “and”

Wherfor Y was wrooth to this generacioun, and Y seide, Euere more thei erren in herte, for thei knewen not my weies;

καὶ kai “and”

And we seen, that thei myyten not entre in to the reste of hym for vnbileue.

καὶ kai “And”

For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden.

καὶ kai “And”

he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.

καὶ kai “And”

And in this place eftsoone, Thei schulen not entre in to my reste.

καὶ kai “And”

Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.

καὶ kai “and”

For he that is entrid in to his reste, restide of hise werkis, as also God of hise.

καὶ kai “also”

and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis.

καὶ kai “and”καὶ kai “and”καὶ kai “even”καὶ kai “and”καὶ kai “also”καὶ kai “and”καὶ kai “and”

And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.

καὶ kai “And”καὶ kai “and”

Therfor go we with trist to the trone of his grace, that we gete merci, and fynde grace in couenable help.

καὶ kai “and”

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

καὶ kai “and”

Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee.

καὶ kai “and”καὶ kai “also”

And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.

καὶ kai “and”καὶ kai “also”

Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.

καὶ kai “And”καὶ kai “also”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

καὶ kai “also”

As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech.

καὶ kai “also”

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, and is clepid of God a bischop,

καὶ kai “and”