G2532–καί–kai

and might set free all those who through fear of death through the whole of their life were subject to bondage.

καὶ kai “and”

Wherefore it behoved him in all things to be made like to [supplied: his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

καὶ kai “and”

Wherefore, holy brethren, partakers of [supplied: the] heavenly calling, consider the Apostle and High Priest of our confession, Jesus,

καὶ kai “and”

who is faithful to him that has constituted him, as Moses also in all his house.

καὶ kai “also”

And Moses indeed [supplied: was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;

καὶ kai “And”

but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end.

καὶ kai “and”

where your fathers tempted [supplied: me], by proving [supplied: me], and saw my works forty years.

καὶ kai “and”

Wherefore I was wroth with this generation, and said, They always err in heart; and *they* have not known my ways;

καὶ kai “and”

And we see that they could not enter in on account of unbelief;)

καὶ kai “And”

For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.

καὶ kai “And”

For he has said somewhere of the seventh [supplied: day] thus, And God rested on the seventh day from all his works:

καὶ kai “And”

and in this again, If they shall enter into my rest.

καὶ kai “And”

Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

καὶ kai “and”

For he that has entered into his rest, he also has rested from his works, as God did from his own.

καὶ kai “also”

For the word of God [supplied: is] living and operative, and sharper than any two-edged sword, and penetrating to [supplied: the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [supplied: the] heart.

καὶ kai “and”καὶ kai “and”καὶ kai “even”καὶ kai “and”καὶ kai “also”καὶ kai “and”καὶ kai “and”

And there is not a creature unapparent before him; but all things [supplied: are] naked and laid bare to his eyes, with whom we have to do.

καὶ kai “And”καὶ kai “and”

Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

καὶ kai “and”

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

καὶ kai “and”

being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;

καὶ kai “and”καὶ kai “also”

and, on account of this [supplied: infirmity], he ought, even as for the people, so also for himself, to offer for sins.

καὶ kai “and”καὶ kai “also”

And no one takes the honour to himself but [supplied: as] called by God, even as Aaron also.

καὶ kai “And”καὶ kai “also”

Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.

καὶ kai “also”

Even as also in another [supplied: place] he says, *Thou* [supplied: art] a priest for ever according to the order of Melchisedec.

καὶ kai “also”

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

καὶ kai “and”καὶ kai “and”καὶ kai “and”

and having been perfected, became to all them that obey him, author of eternal salvation;

καὶ kai “and”