Lexicon entry · Greek
G2532καίkai
andPart of speech: Greek Conjunction
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9,440 occurrences in 5,262 verses
With their references and text in Young's Literal Translation.
and when God was well pleased -- having separated me from the womb of my mother, and having called `me' through His grace --
καὶ kai “and”
to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,
καὶ kai “and”
nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,
καὶ kai “and”
then, after three years I went up to Jerusalem to enquire about Peter, and remained with him fifteen days,
καὶ kai “and”
then I came to the regions of Syria and of Cilicia,
καὶ kai “and”
and they were glorifying God in me.
καὶ kai “And”
Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;
καὶ kai “also”
and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;
καὶ kai “and”
for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,
καὶ kai “also”
and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision `may go',
καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”
only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.
καὶ kai “also”
for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,
καὶ kai “and”
and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.
καὶ kai “And”καὶ kai “also”καὶ kai “even”
But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?
καὶ kai “and”
we by nature Jews, and not sinners of the nations,
καὶ kai “and”
having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'
καὶ kai “even”καὶ kai “and”
And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, `is' then Christ a ministrant of sin? let it not be!
καὶ kai “also”
with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;
καὶ kai “and”καὶ kai “and”
so many things did ye suffer in vain! if, indeed, even in vain.
καὶ kai “even”
He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith `is it'?
καὶ kai “and”
according as Abraham did believe God, and it was reckoned to him -- to righteousness;
καὶ kai “and”
and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;
καὶ kai “and”καὶ kai “and”καὶ kai “and”
and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,
καὶ kai “and”
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
καὶ kai “and”
and if ye `are' of Christ then of Abraham ye are seed, and according to promise -- heirs.
καὶ kai “and”