G2532–καί–kai

But whanne it pleside hym, that departide me fro my modir wombe,

καὶ kai “and”

and clepide bi his grace, to schewe his sone in me, that Y schulde preche hym among the hethene, anoon Y drowy me not to fleisch and blood; ne Y cam to Jerusalem to the apostlis,

καὶ kai “and”

that weren tofor me, but Y wente in to Arabie, and eftsoones Y turnede ayen in to Damask.

καὶ kai “and”

And sith thre yeer aftir Y cam to Jerusalem, to se Petre, and Y dwellide with hym fiftene daies;

καὶ kai “and”

Afterward Y cam in to the coostis of Syrie and Cilicie.

καὶ kai “and”

and in me thei glorifieden God.

καὶ kai “And”

And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.

καὶ kai “also”

Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

καὶ kai “and”

for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;

καὶ kai “also”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.

καὶ kai “also”

For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

καὶ kai “and”

And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.

καὶ kai “And”καὶ kai “also”καὶ kai “even”

But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

καὶ kai “and”

We Jewis of kynde, and not synful men of the hethene,

καὶ kai “and”

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iu

καὶ kai “even”καὶ kai “and”

And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?

καὶ kai “also”

And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

καὶ kai “and”καὶ kai “and”

So grete thingis ye han suffrid without cause, if it be withoute cause.

καὶ kai “even”

He that yyueth to you spirit, and worchith vertues in you, whether of werkis of the lawe, or of hering of bileue?

καὶ kai “and”

As it is writun, Abraham bileuede to God, and it was rettid to hym to riytfulnesse.

καὶ kai “and”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.

καὶ kai “and”

Ther is no Jewe, ne Greke, ne bond man, ne fre man, ne male, ne female; for alle ye ben oon in `Jhesu Crist.

καὶ kai “and”

And if ye ben oon in `Jhesu Crist, thanne ye ben the seed of Abraham, and eiris bi biheest.

καὶ kai “and”