G2532–καί–kai

For if Y make you sori, who is he that gladith me, but he that is soreuful of me?

καὶ kai “again”

And this same thing Y wroot to you, that whanne Y come, Y haue not sorewe on sorewe, of the whiche it behofte me to haue ioie. And Y triste in you alle, that my ioye is of alle you.

καὶ kai “And”

For of myche tribulacioun and angwisch of herte Y wroot to you by many teeris, not that ye be sori, but that ye wite what charite Y haue more plenteuously in you.

καὶ kai “and”

so that ayenward ye rathir foryyuen and coumfort, lest perauenture he that is suche a maner man, be sopun vp bi more grete heuynesse.

καὶ kai “and”

For whi therfor Y wroot this, that Y knowe youre preuyng, whether in alle thingis ye ben obedient.

καὶ kai “also”

For to whom ye han foryyuen ony thing, also Y haue foryyue. For Y that that Y foryaf, yif Y foryaf ony thing, haue youun for you in the persone of Crist,

καὶ kai “and”

But whanne Y was comun to Troade for the gospel of Crist, and a dore was opened to me in the Lord,

καὶ kai “also”

And Y do thankyngis to God, that euere more makith vs to haue victorie in Crist Jhesu, and schewith bi vs the odour of his knowing in ech place;

καὶ kai “and”

for we ben the good odour of Crist to God, among these that ben maad saaf, and among these that perischen.

καὶ kai “and”

To othere sotheli odour of deth in to deth, but to othere we ben odour of lijf in to lijf. And to these thingis who is so able?

καὶ kai “And”

Ye ben oure pistle, writun in oure hertis, which is knowun and red of alle men,

καὶ kai “and”

Which also made vs able mynystris of the newe testament, not bi lettre, but bi spirit; for the lettre sleeth, but the spirit quykeneth.

καὶ kai “also”

For nether that that was cleer was glorified in this part for the excellent glorie; and if that that is auoidid,

καὶ kai “Even”

and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.

καὶ kai “and”

For if also oure gospel is kyuerid, in these that perischen it is kyuerid;

καὶ kai “even”

And we han this tresour in britil vessels, that the worthinesse be of Goddis vertu, and not of vs.

καὶ kai “and”

And euere more we beren aboute the sleyng of Jhesu in oure bodi, that also the lijf of Jhesu be schewid in oure bodies.

καὶ kai “also”

For euere more we that lyuen, ben takun in to deth for Jhesu, that the lijf of Jhesu be schewid in oure deedli fleisch.

καὶ kai “also”

And we han the same spirit of feith, as it is writun, Y haue bileuyd, Y haue spoke; and we bileuen, wherfor also we speken;

καὶ kai “also”καὶ kai “also”

witynge that he that reiside Jhesu, schal reise also vs with Jhesu, and schal ordeyne with you.

καὶ kai “also”καὶ kai “and”

For which thing we failen not, for thouy oure vtter man be corruptid; netheles the ynner man is renewid fro dai to dai.

καὶ kai “even”καὶ kai “and”

For whi in this thing we mornen, coueitynge to be clothid aboue with oure dwellyng, which is of heuene; if netheles we ben foundun clothid,

καὶ kai “And”

and not nakid.

καὶ kai “even”

For whi and we that ben in this tabernacle, sorewen with ynne, and ben heuyed, for that we wolen not be spuylid, but be clothid aboue; that the ilke thing that is deedli, be sopun vp of lijf.

καὶ kai “And”

But who is it that makith vs in to this same thing? God, that yaf to vs the ernes of the spirit.

καὶ kai “and”