G2532–καί–kai

Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.

καί kai “and”καὶ kai “and”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

καὶ kai “also”

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

καὶ kai “and”

ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.

καὶ kai “and”καὶ kai “and”

The erthe and the plente of it is, the Lordis.

καὶ kai “and”

If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.

καὶ kai “and”

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

καὶ kai “and”καὶ kai “and”

Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;

καὶ kai “both”καὶ kai “and”καὶ kai “and”

And, britheren, Y preise you, that bi alle thingis ye ben myndeful of me; and as Y bitook to you my comaundementis, ye holden.

καὶ kai “and”

But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.

καὶ kai “and”

And if a womman be not keuered, be sche pollid; and if it is foul thing to a womman to be pollid, or to be maad ballid, hile sche hir heed.

καὶ kai “also”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

καὶ kai “and”

And the man is not maad for the womman, but the womman for the man.

καὶ kai “Truly”

Forwhi as the womman is of man, so the man is bi the womman; but alle thingis ben of God.

καὶ kai “also”

First for whanne ye comen togidere in to the chirche, Y here that discenciouns ben, and in parti Y bileue.

καὶ kai “and”

For it bihoueth eresies to be, that thei that ben prouyd, ben opynli knowun in you.

καὶ kai “also”καὶ kai “also”

for whi ech man bifor takith his soper to ete, and oon is hungry, and another is drunkun.

καὶ kai “and”

Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.

καὶ kai “and”καὶ kai “and”

For Y haue takun of the Lord that thing, which Y haue bitakun to you. For the Lord Jhesu, in what niyt he was bitraied,

καὶ kai “also”

took breed, and dide thankyngis, and brak, and seide, Take ye, and ete ye; this is my bodi, which schal be bitraied for you; do ye this thing in to my mynde.

καὶ kai “and”καὶ kai “and”

Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.

καὶ kai “also”

For as ofte as ye schulen ete this breed, and schulen drynke the cuppe, ye schulen telle the deth of the Lord, til that he come.

καὶ kai “and”

Therfor who euere etith the breed, or drynkith the cuppe of the Lord vnworthili, he schal be gilti of the bodi and of the blood of the Lord.

καὶ kai “and”

But preue a man hym silf, and so ete he of `the ilke breed, and drynke of the cuppe.

καὶ kai “and”καὶ kai “and”

For he that etith and drinkith vnworthili, etith and drinkith doom to hym, not wiseli demyng the bodi of the Lord.

καὶ kai “and”καὶ kai “and”