G2532–καί–kai

Neither murmur ye, as some of them murmured, and perished by the destroyer.

καί kai “and”καὶ kai “and”

No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [supplied: to bear], but will with the temptation make the issue also, so that [supplied: ye] should be able to bear [supplied: it].

καὶ kai “also”

But that what [supplied: the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.

καὶ kai “and”

Ye cannot drink [supplied: the] Lord's cup, and [supplied: the] cup of demons: ye cannot partake of [supplied: the] Lord's table, and of [supplied: the] table of demons.

καὶ kai “and”καὶ kai “and”

For the earth [supplied: is] the Lord's and its fulness.

καὶ kai “and”

But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

καὶ kai “and”

But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

καὶ kai “and”καὶ kai “and”

Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.

καὶ kai “both”καὶ kai “and”καὶ kai “and”

Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

καὶ kai “and”

But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [supplied: woman].

καὶ kai “and”

For if a woman be not covered, let her hair also be cut off. But if [supplied: it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

καὶ kai “also”

For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

καὶ kai “and”

For also man was not created for the sake of the woman, but woman for the sake of the man.

καὶ kai “Truly”

For as the woman [supplied: is] of the man, so also [supplied: is] the man by the woman, but all things of God.

καὶ kai “also”

For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [supplied: to it].

καὶ kai “and”

For there must also be sects among you, that the approved may become manifest among you.

καὶ kai “also”καὶ kai “also”

For each one in eating takes his *own* supper before [supplied: others], and one is hungry and another drinks to excess.

καὶ kai “and”

Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [supplied: point] I do not praise.

καὶ kai “and”καὶ kai “and”

For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,

καὶ kai “also”

and having given thanks broke [supplied: it], and said, This is my body, which [supplied: is] for you: this do in remembrance of me.

καὶ kai “and”καὶ kai “and”

In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [supplied: it], in remembrance of me.

καὶ kai “also”

For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

καὶ kai “and”

So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

καὶ kai “and”

But let a man prove himself, and thus eat of the bread, and drink of the cup.

καὶ kai “and”καὶ kai “and”

For [supplied: the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.

καὶ kai “and”καὶ kai “and”