G2532–καί–kai

if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf.

καὶ kai “and”

For if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis.

καὶ kai “also”καὶ kai “and”καὶ kai “also”

What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,

καὶ kai “and”καὶ kai “and”

Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.

καὶ kai “and”καὶ kai “also”

For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?

καὶ kai “and”

and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob.

καὶ kai “and”καὶ kai “and”

And this testament to hem of me, whanne Y schal do awei her synnes.

καὶ kai “And”

And the yiftis and the cleping of God ben with outen forthenkyng.

καὶ kai “and”

And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;

καὶ kai “and”

so and these now bileueden not in to youre merci, that also thei geten merci.

καὶ kai “also”καὶ kai “also”

O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable.

καὶ kai “both”καὶ kai “and”καὶ kai “and”

and it schal be quyt to hym?

καὶ kai “and”

For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen.

καὶ kai “and”καὶ kai “and”

And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

Blesse ye men that pursuen you; blesse ye, and nyle ye curse;

καὶ kai “and”

for to ioye with men that ioyen, for to wepe with men that wepen.

καὶ kai “and”

For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

καὶ kai “and”

And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.

καὶ kai “also”

For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.

καὶ kai “also”

For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi

καὶ kai “and”

And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.

Καὶ Kai “And”

The nyyt wente bifore, but the dai hath neiyed. Therfor caste we awei the werkis of derknessis, and be we clothid in the armeris of liyt.

καὶ kai “and”

As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris.

καὶ kai “and”

He that etith, dispise not hym that etith not; and he that etith not, deme not hym that etith. For God hath take him to hym.

καὶ kai “and”