G2532–καί–kai

And so, my britheren, ye ben maad deed to the lawe bi the bodi of Crist, that ye ben of another, that roos ayen fro deth, that ye bere fruyt to God.

καὶ kai “also”

But now we ben vnboundun fro the lawe of deth, in which we weren holdun, so that we seruen in newnesse of spirit, and not in eldnesse of lettre.

καὶ kai “and”

But Y was deed, and this comaundement that was to lijf, was foundun to me, to be to deth.

καὶ kai “And”

For synne, thorouy occasioun takun bi the comaundement, disceyuede me, and bi that it slow me.

καὶ kai “and”

Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

ayenfiytynge the lawe of my soule, and makynge me caitif in the lawe of synne, that is in my membris.

καὶ kai “and”

For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth.

καὶ kai “and”

For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

καὶ kai “and”

but the prudence of spirit is lijf and pees.

καὶ kai “and”

And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.

καὶ kai “also”

if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.

καὶ kai “also”καὶ kai “also”

for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.

καὶ kai “also”

And we witen, that ech creature sorewith, and trauelith with peyne til yit.

καὶ kai “and”

And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

καὶ kai “even”καὶ kai “also”

But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?

καὶ kai “also”

And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.

καὶ kai “also”

For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

καὶ kai “also”

And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede.

καὶ kai “also”καὶ kai “and”καὶ kai “also”καὶ kai “also”

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

καὶ kai “also”

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

καὶ kai “also”καί kai “also”καὶ kai “and”

for greet heuynesse is to me, and contynuel sorewe to my herte.

καὶ kai “and”

whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis.

καὶ kai “and”

For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.

καὶ kai “and”

And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.

καὶ kai “also”