G2532–καί–kai

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

καὶ kai “also”

who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

καὶ kai “and”

and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,

καὶ kai “And”καὶ kai “and”

and having been fully persuaded that what He hath promised He is able also to do:

καὶ kai “and”καὶ kai “also”

wherefore also it was reckoned to him to righteousness.

καὶ kai “also”

but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

καὶ kai “also”

who was delivered up because of our offences, and was raised up because of our being declared righteous.

καὶ kai “and”

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

καὶ kai “also”καὶ kai “and”

And not only `so', but we also boast in the tribulations, knowing that the tribulation doth work endurance;

καὶ kai “also”

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

καὶ kai “even”

And not only `so', but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

καὶ kai “also”

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

καὶ kai “and”καὶ kai “also”

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

καὶ kai “even”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

καὶ kai “also”καὶ kai “and”

and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'

καὶ kai “And”

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

καὶ kai “and”

So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life;

καὶ kai “also”

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

καὶ kai “also”

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

καὶ kai “also”

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

καὶ kai “also”

For, if we have become planted together to the likeness of his death, `so' also we shall be of the rising again;

καὶ kai “also”

And if we died with Christ, we believe that we also shall live with him,

καὶ kai “also”

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

καὶ kai “also”

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

καὶ kai “and”

In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

καὶ kai “and”