G2532–καί–kai

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

καὶ kai “and”καὶ kai “and”

and knowest his will, and approvest the things that are excellent, being instructed out of the law,

καὶ kai “and”καὶ kai “and”

a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

καὶ kai “and”

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

καὶ kai “And”καὶ kai “and”

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

καὶ kai “and”

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

καὶ kai “and”

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

καὶ kai “And”καὶ kai “and”

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

καὶ kai “and”

Whose mouth is full of cursing and bitterness:

καὶ kai “and”

Destruction and misery are in their ways;

καὶ kai “and”

And the way of peace have they not known:

καὶ kai “and”

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

καὶ kai “and”

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

καὶ kai “and”

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

καὶ kai “and”

for all have sinned, and fall short of the glory of God;

καὶ kai “and”

for the showing, [supplied: I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

καὶ kai “and”

Or is God [supplied: the God] of Jews only? is he not [supplied: the God] of Gentiles also? Yea, of Gentiles also:

καὶ kai “also”καὶ kai “also”

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

καὶ kai “and”

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

καὶ kai “and”

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

καὶ kai “also”

[supplied: saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.

καὶ kai “and”

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

καὶ kai “also”

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

καὶ kai “And”καὶ kai “also”

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

καὶ kai “and”καὶ kai “also”

For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:

καὶ kai “and”