G2532–καί–kai

And the princis of prestis, and the worthieste of the Jewis wenten to hym ayens Poul, and preieden hym,

καὶ kai “and”καὶ kai “and”

And whanne he was brouyt forth, Jewis stoden aboute hym, whiche camen doun fro Jerusalem, puttynge ayens hym many and greuouse causis, whiche thei miyten not preue.

καὶ kai “and”

And Poul seide, At the domplace of the emperour Y stonde, where it bihoueth me to be demed. Y haue not noied the Jewis, as thou knowist wel.

καὶ kai “also”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

καὶ kai “and”

And whanne summe daies weren passid, Agrippa kyng, and Beronyce camen doun to Cesarie, to welcome Festus.

καὶ kai “and”

of which, whanne Y was at Jerusalem, princis of preestis and the eldre men of Jewis camen to me, and axiden dampnacioun ayens hym.

καὶ kai “and”

But thei hadden ayens hym summe questiouns of her veyn worschiping, and of oon Jhesu deed, whom Poul affermyde to lyue.

καὶ kai “and”

And Agrippa seide to Festus, Y my silf wolde here the man. And he seide, To morew thou schalt here hym.

καὶ kai “also”

And on the tother day, whanne Agrippa and Beronyce camen with greet desire, and entriden in to the auditorie, with tribunes and the principal men of the citee, whanne Festus bad, Poul was brouyt.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And Festus seide, King Agrippa, and alle men that ben with vs, ye seen this man, of which al the multitude of Jewis preyede me at Jerusalem, and axide, and criede, that he schulde lyue no lenger.

Καί Kai “And”καὶ kai “and”καὶ kai “and”

But Y foond, that he hadde don no thing worthi of deth; and Y deme to sende hym to the emperoure, for he appelide this thing.

καὶ kai “and”

Of which man Y haue not certeyne, what thing Y schal write to the lord. For which thing Y brouyte hym to you, and moost to thee, thou king Agrippa, that whanne axing is maad, Y haue what Y schal write.

καὶ kai “and”

For it is seyn to me with out resoun, to sende a boundun man, and not to signifie the cause of hym.

καὶ kai “also”

moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.

καὶ kai “also”

And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;

καὶ kai “And”

in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.

καὶ kai “and”

Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.

καὶ kai “also”καὶ kai “and”

And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.

καὶ kai “And”καὶ kai “even”

In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,

καὶ kai “and”καὶ kai “and”

at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.

καὶ kai “and”

And whanne we alle hadden falle doun in to the erthe, Y herde a vois seiynge to me in Ebrew tunge, Saul, Saul, what pursuest thou me? it is hard to thee, to kicke ayens the pricke.

καὶ kai “and”

But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.

καὶ kai “and”καὶ kai “and”

And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,

καὶ kai “and”

to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

καὶ kai “and”καὶ kai “and”

but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.

καὶ kai “also”καὶ kai “and”καὶ kai “and”