G2532–καί–kai

And he took hym, and ledde to the tribune, and seide, Poul, that is boundun, preide me to lede to thee this yonge man, that hath sum thing to speke to thee.

καὶ kai “and”

And the tribune took his hoond, and wente with hym asidis half, and axide hym, What thing is it, that thou hast to schewe to me?

καὶ kai “and”

But bileue thou not to hem; for mo than fourti men of hem aspien hym, which han a vowid, that thei schulen not eete nether drynke, til thei sleen hym; and now thei ben redi, abidinge thi biheest.

καὶ kai “and”

And he clepide togidre twei centuriens, and he seide to hem, Make ye redi twei hundrid knyytis, that thei go to Cesarie, and horse men seuenti, and spere men twey hundrid, fro the thridde our of the nyyt.

Καὶ Kai “And”καὶ kai “and”καὶ kai “and”

This man that was take of the Jewis, and bigan to be slayn, Y cam vpon hem with myn oost, and delyuerede hym fro hem, whanne Y knewe that he was a Romayn.

καὶ kai “and”

And whanne it was teeld me of the aspies, that thei arayden for hym, Y sente hym to thee, and Y warnede also the accuseris, that thei seie at thee. Fare wel.

καὶ kai “also”

And whanne thei camen to Cesarie, thei token the pistle to the president, and thei setten also Poul byfore him.

καὶ kai “and”καὶ kai “also”

And whanne he hadde red, and axide, of what prouynce he was, and knewe that he was of Cilicie,

καὶ kai “and”καὶ kai “and”

Y schal here thee, he seide, whanne thin accuseris comen. And he comaundide hym to be kept in the moot halle of Eroude.

καὶ kai “also”

And aftir fyue daies, Ananye, prince of preestis, cam doun with summe eldere men, and Terculle, a feir speker, which wenten to the precident ayens Poul.

καὶ kai “and”

And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,

καὶ kai “and”

thou best Felix, we han resseyued with al doyng of thankingis.

καὶ kai “and”

We han foundun this wickid man stirynge dissencioun to alle Jewis in al the world, and auctour of dissencioun of the secte of Nazarenus; and he also enforside to defoule the temple;

καὶ kai “and”

whom also we token, and wolden deme, after oure lawe.

καὶ kai “even”καὶ kai “also”καὶ kai “and”

And Jewis putten to, and seiden, that these thingis hadden hem so.

καὶ kai “also”

and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

καὶ kai “And”

But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

καὶ kai “and”

whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.

καὶ kai “also”καὶ kai “and”

In this thing Y studie with outen hirtyng, to haue concience to God, and to men euermore.

καὶ kai “also”καὶ kai “and”

But after many yeeris, Y cam to do almes dedis to my folc, and offryngis, and auowis;

καὶ kai “and”

And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,

καὶ kai “and”

And he comaundide to a centurien to kepe hym, and that he hadde reste, nethir to forbede ony man to mynystre of his owne thingis to him.

καὶ kai “and”

And after summe dayes Felix cam, with Drussille his wijf, that was a Jewesse, and clepide Poul, and herde of him the feith that is in Crist Jhesu.

καὶ kai “and”

And while he disputide of riytwisnesse, and chastite, and of dom to comynge, Felix was maad tremblinge, and answerde, That perteneth now, go; but in tyme couenable Y schal clepe thee.

καὶ kai “and”καὶ kai “and”

Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.

καὶ kai “also”καὶ kai “also”