G2532–καί–kai

And thei yeden to Pergen, and camen to Antioche of Persidie; and thei entriden in to the synagoge in the dai of sabatis, and saten.

καὶ kai “and”

And after the redyng of the lawe and of the prophetis, the princis of the synagoge senten to hem, and seiden, Britheren, if ony word of exortacioun to the puple is in you, seie ye.

καὶ kai “and”

And Poul roos, and with hoond baad silence, and seide, Men of Israel, and ye that dreden God, here ye.

καὶ kai “and”καὶ kai “and”

God of the puple of Israel chees oure fadris, and enhaunside the puple, whanne thei weren comelingis in the loond of Egipt, and in an hiy arme he ledde hem out of it;

καὶ kai “and”καὶ kai “and”

and bi the tyme of fourti yeeris he suffride her maneres in desert.

καὶ kai “and”

And he destriede seuene folkis in the loond of Canaan, and bi sort departide to hem her lond,

καὶ kai “and”

as aftir foure hundrid and fifti yeeris. And aftir these thingis he yaf domesmen, to Samuel, the profete.

καὶ kai “and”καὶ kai “And”

And fro that tyme thei axiden a kyng, and God yaf to hem Saul, the sone of Cis, a man of the lynage of Beniamyn, bi fourti yeeris.

καὶ kai “and”

And whanne he was don awei, he reiside to hem Dauid king, to whom he bar witnessing, and seide, Y haue foundun Dauid, the sone of Jesse, a man aftir myn herte, which schal do alle my willis.

καὶ kai “And”καὶ kai “also”

Britheren, and sones of the kynde of Abraham, and whiche that in you dreden God, to you the word of helthe is sent.

καὶ kai “and”

For thei that dwelliden at Jerusalem, and princis of it, that knewen not this Jhesu, and the voicis of prophetis, that by euery sabat ben red, demyden, and filliden;

καὶ kai “and”καὶ kai “and”

and thei founden in hym no cause of deth, and axiden of Pilat, that thei schulden sle hym.

καὶ kai “And”

And we schewen to you the biheest that was maad to oure fadris;

καὶ kai “And”

for God hath fulfillid this to her sones, and ayenreisid Jhesu; as in the secounde salm it is writun, Thou art my sone, to dai Y bigat thee.

καὶ kai “also”

And therfor and on an othere stide he seith, Thou schalt not yyue thin hooli to se corrupcioun.

καὶ kai “also”

But Dauid in his generacioun, whanne he hadde mynstrid to the wille of God, diede, and was leid with hise fadris, and say corrupcioun;

καὶ kai “and”καὶ kai “and”

In this ech man that bileueth, is iustified.

καὶ kai “And”

Ye dispiseris, se ye, and wondre ye, and be ye scaterid abrood; for Y worche a werk in youre daies, a werk that ye schulen not bileue, if ony man schal telle it to you.

καὶ kai “and”καὶ kai “and”

And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.

καὶ kai “and”καὶ kai “and”

And Jewis sien the puple, and weren fillid with enuye, and ayenseiden these thingis that weren seyd of Poul, and blasfemyden.

καὶ kai “and”καὶ kai “and”

Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men.

καὶ kai “and”καὶ kai “and”

And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf.

καὶ kai “and”καὶ kai “and”

But the Jewis stiriden religiouse wymmen, and onest, and the worthiest men of the citee, and stireden persecucioun ayens Poul and Barnabas, and dryuen hem out of her cuntreis.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And the disciplis weren fillid with ioye and the Hooli Goost.

καὶ kai “and [the]”

But it bifelde at Yconye, that thei entriden togidir in to the synagoge of Jewis, and spaken, so that ful greet multitude of Jewis and Grekis bileueden.

καὶ kai “and”καὶ kai “and”