G2532–καί–kai

A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.

καὶ kai “and”

for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.

καὶ kai “and”

Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.

καὶ kai “and”

Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.

καὶ kai “and”καὶ kai “and”

For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.

καὶ kai “and”καὶ kai “and”

Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.

καὶ kai “and”καὶ kai “and”

The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.

καὶ kai “and”καὶ kai “and”

Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.

καὶ kai “and”

Thanne he seith, Y shal turne ayen in to myn hous, fro whannys Y wente out. And he cometh, and fyndith it voide, and clensid with besyms, and maad faire.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “also”

Yit whil he spak to the puple, lo! his modir and his bretheren stoden withouteforth, sekynge to speke to hym.

καὶ kai “and”

And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.

καὶ kai “and”

He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?

καὶ kai “and”

And he helde forth his hoond in to hise disciplis, and seide, Lo! my modir and my bretheren;

καὶ kai “And”καὶ kai “and”

for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.

καὶ kai “and”καὶ kai “and”

And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.

καὶ kai “And”καὶ kai “and”

And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.

καὶ kai “And”

And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.

καὶ kai “and”

But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.

καὶ kai “and”

And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.

καὶ kai “and”καὶ kai “and”

But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.

καὶ kai “and”

And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?

Καὶ Kai “And”

For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.

καὶ kai “and”καὶ kai “even”

Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;

καὶ kai “and”